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The Myth of a Christian Nation: How the…
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The Myth of a Christian Nation: How the Quest for Political Power is Destroying the Church

door Gregory A. Boyd

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7921328,200 (4.38)5
The church was established to serve the world with Christ-like love, not to rule the world. It is called to look like a corporate Jesus, dying on the cross for those who crucified him, not a religious version of Caesar. It is called to manifest the kingdom of the cross in contrast to the kingdom of the sword. Whenever the church has succeeded in gaining what most American evangelicals are now trying to get - political power - it has been disastrous both for the church and the culture. Whenever the church picks up the sword, it lays down the cross. The present activity of the religious right is destroying the heart and soul of the evangelical church and destroying its unique witness to the world. The church is to have a political voice, but we are to have it the way Jesus had it: by manifesting an alternative to the political, "power over," way of doing life. We are to transform the world by being willing to suffer for others - exercising "power under," not by getting our way in society - exercising "power over.".… (meer)
Lid:maryshepardson
Titel:The Myth of a Christian Nation: How the Quest for Political Power is Destroying the Church
Auteurs:Gregory A. Boyd
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Trefwoorden:Politics, Basement Wall 3-5

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The Myth of a Christian Nation: How the Quest for Political Power Is Destroying the Church door Gregory A. Boyd

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1-5 van 13 worden getoond (volgende | toon alle)
Hard for me to say just how I feel about this book. The subject is highly, so it seems, controversial and pits heart against mind, what one feels against how one thinks, at least, as a modern Christian. It supports pacifism as the way to confront violence and "fight for justice for the oppressed.

Boyd's main thesis seems to be "power over," the worldly American culture operates, versus "power under," the Jesus way of living in this world, two phrases he frequently uses.

Two things I will say, I do not believe nor ever will believe that America is a Christian nation and that this Boyd's argument, while a bit too wordy at some points, convincing if not valid. However, the one thing I do regret is that he did not tangle with certain texts to defend his position; he just seems to assume they do support it.

Also, he seems to go to such an extreme the other way that, for example, gives the impression the Bible does not support Christians being policemen, although he doesn't really cover that issue. I would think that being wholly against violence, the logical step would be to see Christians policemen to be lowering the Gospel standard.

There is much twirling my mind about the book, although, in general, I do agree with it. My only contention is on certain particular points. But if you think America is a Christian nation and you want to be left uncomfortable with reading a book, this is the one. ( )
  atdCross | Feb 22, 2021 |
Excellent read on the current danger on mixing of the kingdom of the world with the kingdom of Heaven. Some have gone as far as to set up idols (their country, leaders, etc). A good reminder of where our true citizenship is. ( )
  Brian.Christensen | May 30, 2020 |
I was waiting on Boyd to back track on his position, but he never did. He uses the Bible, quotes attributed to Jesus and the apostles, to make his points on nonviolence, silencing the "take America back" arguement, Christians wanting political power, and what to do with the "evils" of homosexual marriage and other social issues. ( )
  evil_cyclist | Mar 16, 2020 |
Greg argues that Christianity should “look like Jesus “—according to the Bible anyway. Much that passes for Christian activity is merely civil religion thinly cloaking some other ideology, usually nationalism. He argues a good case. ( )
  PhilipJHunt | Nov 11, 2018 |
A book developed out of the author's sermons explaining his posture during the Bush administration. Its material is no less relevant.

The author does well at exploring the nature of the powers of government vs. the work of God through Jesus, using the helpful imagery of "power-over" forms of domination and coercion by the state vs. "power-under" forms of service and sacrifice manifest in Jesus and in early Christians. He proceeds at length indicating how nationalism can easily become idolatrous and what generally passes for American Christianity has a lot more to do with America than Christianity. He does well to expose the fallacies and myths behind the story of America as a Christian nation, and how such a thing does not truly exist in this fallen world. He explores the dangers for Christians and the church in the pursuit of worldly power. He speaks well regarding what went wrong with the Constantinian compromise and Jesus' death as a means of triumph over the powers and principalities, and why we need to follow Jesus' way to gain that victory. His concluding concerns about violent means of protection and military service are worthwhile.

You'll either agree with it and appreciate it or hate it. If the latter, please prayerfully consider why the discomfort exists, and search the Scriptures to see what is so. ( )
  deusvitae | Sep 26, 2017 |
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The church was established to serve the world with Christ-like love, not to rule the world. It is called to look like a corporate Jesus, dying on the cross for those who crucified him, not a religious version of Caesar. It is called to manifest the kingdom of the cross in contrast to the kingdom of the sword. Whenever the church has succeeded in gaining what most American evangelicals are now trying to get - political power - it has been disastrous both for the church and the culture. Whenever the church picks up the sword, it lays down the cross. The present activity of the religious right is destroying the heart and soul of the evangelical church and destroying its unique witness to the world. The church is to have a political voice, but we are to have it the way Jesus had it: by manifesting an alternative to the political, "power over," way of doing life. We are to transform the world by being willing to suffer for others - exercising "power under," not by getting our way in society - exercising "power over.".

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