StartGroepenDiscussieMeerTijdgeest
Doorzoek de site
Onze site gebruikt cookies om diensten te leveren, prestaties te verbeteren, voor analyse en (indien je niet ingelogd bent) voor advertenties. Door LibraryThing te gebruiken erken je dat je onze Servicevoorwaarden en Privacybeleid gelezen en begrepen hebt. Je gebruik van de site en diensten is onderhevig aan dit beleid en deze voorwaarden.

Resultaten uit Google Boeken

Klik op een omslag om naar Google Boeken te gaan.

The Place of Enchantment: British Occultism…
Bezig met laden...

The Place of Enchantment: British Occultism and the Culture of the Modern (origineel 2004; editie 2006)

door Alex Owen (Auteur)

LedenBesprekingenPopulariteitGemiddelde beoordelingAanhalingen
1022269,165 (4.5)3
By the end of the nineteenth century, Victorians were seeking rational explanations for the world in which they lived. The radical ideas of Charles Darwin had shaken traditional religious beliefs. Sigmund Freud was developing his innovative models of the conscious and unconscious mind. And anthropologist James George Frazer was subjecting magic, myth, and ritual to systematic inquiry. Why, then, in this quintessentially modern moment, did late-Victorian and Edwardian men and women become absorbed by metaphysical quests, heterodox spiritual encounters, and occult experimentation? In answering this question for the first time, The Place of Enchantment breaks new ground in its consideration of the role of occultism in British culture prior to World War I. Rescuing occultism from its status as an "irrational indulgence" and situating it at the center of British intellectual life, Owen argues that an involvement with the occult was a leitmotif of the intellectual avant-garde. Carefully placing a serious engagement with esotericism squarely alongside revolutionary understandings of rationality and consciousness, Owen demonstrates how a newly psychologized magic operated in conjunction with the developing patterns of modern life. She details such fascinating examples of occult practice as the sex magic of Aleister Crowley, the pharmacological experimentation of W. B. Yeats, and complex forms of astral clairvoyance as taught in secret and hierarchical magical societies like the Hermetic Order of the Golden Dawn. Through a remarkable blend of theoretical discussion and intellectual history, Owen has produced a work that moves far beyond a consideration of occultists and their world. Bearing directly on our understanding of modernity, her conclusions will force us to rethink the place of the irrational in modern culture. "An intelligent, well-argued and richly detailed work of cultural history that offers a substantial contribution to our understanding of Britain."-Nick Freeman, Washington Times… (meer)
Lid:birdpoems
Titel:The Place of Enchantment: British Occultism and the Culture of the Modern
Auteurs:Alex Owen (Auteur)
Info:University of Chicago Press (2006), 378 pages
Verzamelingen:Jouw bibliotheek
Waardering:
Trefwoorden:Geen

Informatie over het werk

The Place of Enchantment: British Occultism and the Culture of the Modern door Alex Owen (2004)

Geen
Bezig met laden...

Meld je aan bij LibraryThing om erachter te komen of je dit boek goed zult vinden.

Op dit moment geen Discussie gesprekken over dit boek.

» Zie ook 3 vermeldingen

Toon 2 van 2
I was starting to reread this when I realized I already knew as much as I needed about the Golden Dawn and Crowley and occultism in England.
  ritaer | Jun 14, 2022 |
Alex Owen's overarching theory in The Place of Enchantment is that late 19th and early 20th-century occultism was not a reaction against modernity, but was in fact both a symptom of and a contributor to the process of articulating modern subjectivity. The early sections of the book, though rather dry, are sensible and persuasive.

The book is structured, however, to culminate with an account of Aleister Crowley and Victor Neuburg as a case study. Owen's conclusion about Crowley's work in the Algerian desert (which he documented in The Vision & the Voice) is that he "failed" in his bid for mystical attainment. She cavalierly dismisses his later achievements, and applies a distinctly reductionist psychoanalytic "reading" to Crowley's magick. Nor are these judgments original. She could have cribbed their essence from Crowley's hostile biographer John Symonds.

The book's conclusion, like its beginning, provides a narrative of cultural history that is basically well-considered. Her decision to use Crowley as a case study is a curious one in light of her larger thesis, but I believe that it has paid dividends (literally) in giving her book a market among Thelemic occultists.
3 stem paradoxosalpha | Mar 21, 2010 |
Toon 2 van 2
geen besprekingen | voeg een bespreking toe
Je moet ingelogd zijn om Algemene Kennis te mogen bewerken.
Voor meer hulp zie de helppagina Algemene Kennis .
Gangbare titel
Oorspronkelijke titel
Alternatieve titels
Oorspronkelijk jaar van uitgave
Mensen/Personages
Informatie afkomstig uit de Engelse Algemene Kennis. Bewerk om naar jouw taal over te brengen.
Belangrijke plaatsen
Belangrijke gebeurtenissen
Verwante films
Motto
Opdracht
Eerste woorden
Citaten
Laatste woorden
Ontwarringsbericht
Uitgevers redacteuren
Auteur van flaptekst/aanprijzing
Oorspronkelijke taal
Gangbare DDC/MDS
Canonieke LCC

Verwijzingen naar dit werk in externe bronnen.

Wikipedia in het Engels (1)

By the end of the nineteenth century, Victorians were seeking rational explanations for the world in which they lived. The radical ideas of Charles Darwin had shaken traditional religious beliefs. Sigmund Freud was developing his innovative models of the conscious and unconscious mind. And anthropologist James George Frazer was subjecting magic, myth, and ritual to systematic inquiry. Why, then, in this quintessentially modern moment, did late-Victorian and Edwardian men and women become absorbed by metaphysical quests, heterodox spiritual encounters, and occult experimentation? In answering this question for the first time, The Place of Enchantment breaks new ground in its consideration of the role of occultism in British culture prior to World War I. Rescuing occultism from its status as an "irrational indulgence" and situating it at the center of British intellectual life, Owen argues that an involvement with the occult was a leitmotif of the intellectual avant-garde. Carefully placing a serious engagement with esotericism squarely alongside revolutionary understandings of rationality and consciousness, Owen demonstrates how a newly psychologized magic operated in conjunction with the developing patterns of modern life. She details such fascinating examples of occult practice as the sex magic of Aleister Crowley, the pharmacological experimentation of W. B. Yeats, and complex forms of astral clairvoyance as taught in secret and hierarchical magical societies like the Hermetic Order of the Golden Dawn. Through a remarkable blend of theoretical discussion and intellectual history, Owen has produced a work that moves far beyond a consideration of occultists and their world. Bearing directly on our understanding of modernity, her conclusions will force us to rethink the place of the irrational in modern culture. "An intelligent, well-argued and richly detailed work of cultural history that offers a substantial contribution to our understanding of Britain."-Nick Freeman, Washington Times

Geen bibliotheekbeschrijvingen gevonden.

Boekbeschrijving
Haiku samenvatting

Actuele discussies

Geen

Populaire omslagen

Snelkoppelingen

Waardering

Gemiddelde: (4.5)
0.5
1
1.5
2
2.5
3
3.5
4 4
4.5 3
5 4

Ben jij dit?

Word een LibraryThing Auteur.

 

Over | Contact | LibraryThing.com | Privacy/Voorwaarden | Help/Veelgestelde vragen | Blog | Winkel | APIs | TinyCat | Nagelaten Bibliotheken | Vroege Recensenten | Algemene kennis | 206,754,465 boeken! | Bovenbalk: Altijd zichtbaar