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Trauma and Grace, 2nd Edition: Theology in a…
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Trauma and Grace, 2nd Edition: Theology in a Ruptured World (editie 2019)

door Serene Jones (Auteur), Kelly Brown Douglas (Voorwoord)

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This substantive collection of essays by Serene Jones explores recent works in the field of trauma studies. Central to its overall theme is an investigation of the myriad ways both individual and collective violence affect one's capacity to remember, to act, and to love; how violence can challenge theological understandings of grace; and even how the traumatic experience of Jesus' death is remembered. Of particular interest is Jones's focus on the long-term effects of collective violence on abuse survivors, war veterans, and marginalized populations, and the discrete ways in which grace and redemption might be exhibited in each context. At the heart of each essay are two deeply interrelated faith-claims that are central to Jones's understanding of Christian theology: first, we live in a world profoundly broken by violence; second, God loves this world and desires that suffering be met by words of hope, of love, and of grace. This truly cutting-edge book is the first trauma study to directly take into account theological issues.… (meer)
Lid:eumclibrary828
Titel:Trauma and Grace, 2nd Edition: Theology in a Ruptured World
Auteurs:Serene Jones (Auteur)
Andere auteurs:Kelly Brown Douglas (Voorwoord)
Info:Westminster John Knox Press (2019), Edition: 2, 228 pages
Verzamelingen:Jouw bibliotheek
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Trefwoorden:FAM/TRA

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Trauma and Grace: Theology in a Ruptured World door Serene Jones

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Accessible writing on difficult themes, and so I moved deliberately and slowly. Thoughtful and well researched while balanced with personal experience and the insight that comes from paying attention to and processing lived trauma—with a friend, a parishioner, and in the writer's own life.

When I began reading, my life was still untouched by the Covid-19 pandemic. And then suddenly, reading about trauma, both personal and communal, became more overwhelming. The urgency of the question: Who are we and how do we relate to one another in the midst of, as well as after, collective trauma? became much more pressing.

Each chapter/essay offered perspectives I found helpful and/or thought provoking. I continue collecting language for my current body of work based on personal trauma and stories I'm telling myself about those experiences.

Many lines from the final chapter Mourning and Wonder, are now inscribed in my journal. Here is a small sample:

"Grief is hard, actually the hardest of all emotions and perhaps most intolerable because its demands are so excruciating. It requires a willingness to bear the unbearable. As morning, it requires turning private agony into public, shared loss. If you can learn to truly mourn, then there is at least the possibility of moving on. Not because the would is mending or traumatic scars suddenly vanish... The gift of mourning is that fully awakening to the depth of loss enables you to at least learn, perhaps for the first time, that you can hold loss: you can bear terrors of heart and body and still see your way forward with eyes open. 163 ( )
  rebwaring | Aug 14, 2023 |
Very close to home ( )
  leebill | Apr 30, 2020 |
9
  OberlinSWAP | Aug 1, 2015 |
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This substantive collection of essays by Serene Jones explores recent works in the field of trauma studies. Central to its overall theme is an investigation of the myriad ways both individual and collective violence affect one's capacity to remember, to act, and to love; how violence can challenge theological understandings of grace; and even how the traumatic experience of Jesus' death is remembered. Of particular interest is Jones's focus on the long-term effects of collective violence on abuse survivors, war veterans, and marginalized populations, and the discrete ways in which grace and redemption might be exhibited in each context. At the heart of each essay are two deeply interrelated faith-claims that are central to Jones's understanding of Christian theology: first, we live in a world profoundly broken by violence; second, God loves this world and desires that suffering be met by words of hope, of love, and of grace. This truly cutting-edge book is the first trauma study to directly take into account theological issues.

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