Dominic Alexander
Auteur van Spellbound
Over de Auteur
Dr. Dominic Alexander was born in St. John's, Newfoundland, in 1970, and moved to England in 1986. He read History at Oxford University, where he developed a special interest in the history of religion and popular belief. After studying medieval history at the University of London, Dr. Alexander toon meer was awarded his Ph.D. in Medieval History and now teaches extensively. He is currently engaged in publishing his research into twelfth-century religion and popular belief toon minder
Werken van Dominic Alexander
Tagged
Algemene kennis
Er zijn nog geen Algemene Kennis-gegevens over deze auteur. Je kunt helpen.
Leden
Besprekingen
Statistieken
- Werken
- 5
- Leden
- 56
- Populariteit
- #291,557
- Waardering
- 3.0
- Besprekingen
- 1
- ISBNs
- 8
- Talen
- 2
At no point in his highly speculative suggestions about peasant culture and political struggles does Alexander foreground why animals are 'good to think with,' nor does he consider the power relations between humans and other life except as they can be said to say something about human relations. Thus, to refuse modern "sentimental" (his word, repeated) readings of medieval animal literature, Alexander blocks non-anthropocentric approaches or indeed any consideration of the animals of these stories as animals. It's a pity, because so much of what he provides is so wonderful: the story in the life of Maedoc in which a monk's head became a surrogate calf; Cainnech, served a lamb by nuns, who resurrects it when he learns about its sweetness; the ducks of Farne, one of whom quotes Jesus ("Rise and follow me") to summon a monk to rescue its duckling (which Alexander characterizes merely as rustic comedy); or the story of Abbot Helenus, where a crocodile dies, unable to kill him, so it will not suffer the penalty for the slaughter of souls (as if animals had moral responsibility!).
Alexander concludes one chapter with: "The genre of 'hermit and hunter' and shrine animal sanctuary stories may well have been understood to contain an element of social protest. Outside the shrine, the powerful may be dominant, but inside the shrine a saint could ensure a form of divine social justice which, metaphorically or literally, included all the powerless of Creation" (168). Think of what he could have written had this been his guiding theme!… (meer)