ʿAbd Allāh Aḥmad Naʿīm
Auteur van Islam and the Secular State: Negotiating the Future of Shari`a
Over de Auteur
Werken van ʿAbd Allāh Aḥmad Naʿīm
Toward an Islamic Reformation: Civil Liberties, Human Rights, and International Law (Contemporary Issues in the Middle… (1990) 49 exemplaren
Human Rights Under African Constitutions: Realizing the Promise for Ourselves (Pennsylvania Studies in Human Rights) (2003) 6 exemplaren
Proselytization and Communal Self-Determination in Africa: Individual Versus Collective Rights (Religion and Human… (1999) 5 exemplaren
African Constitutionalism and the Role of Islam (Pennsylvania Studies in Human Rights) (2006) 5 exemplaren
Human Rights and Religious Values: An Uneasy Relationship? (Currents of Encounter) (1995) 4 exemplaren
Universal rights, local remedies: implementing human rights in the legal systems of Africa (1999) 3 exemplaren
Gerelateerde werken
The Second Message of Islam (Contemporary Issues in the Middle East) (1987) — Vertaler, sommige edities — 17 exemplaren
Tagged
Algemene kennis
- Gangbare naam
- Naʿīm, ʿAbd Allāh Aḥmad
- Geboortedatum
- 1946
- Geslacht
- male
- Nationaliteit
- Sudan
- Woonplaatsen
- Sudan (birth)
England, UK
Scotland, UK
USA - Opleiding
- University of Khartoum (LLB)
University of Edinburgh (PhD - Law)
University of Cambridge (MA, LLB, LLM) - Beroepen
- Emory University School of Law, Professor
- Relaties
- Ustadh Mahmoud Mohamed Taha (mentor)
- Organisaties
- Emory University
Leden
Besprekingen
Misschien vindt je deze ook leuk
Statistieken
- Werken
- 17
- Ook door
- 1
- Leden
- 202
- Populariteit
- #109,082
- Waardering
- 3.6
- Besprekingen
- 2
- ISBNs
- 38
- Talen
- 3
- Favoriet
- 2
"If international standards of human rights are to be implemented in a manner consistent with their own rationale, the people (who are to implement these standards) must perceive the concept of human rights and its content as their own. To be committed to carrying out human rights standards, people must hold these standards as emanating from their worldview and values; not imposed on them by outsiders."
He describes a method of cross-cultural dialogue which he hopes will channel locally diverse moral opinions toward the norms embodied within international human rights law.… (meer)