G. E. Moore (1873–1958)
Auteur van Principia Ethica
Over de Auteur
George Edward Moore was one of the giants in the formation of analytic philosophy in the English-speaking world. During most of his professional life, he was affiliated with Cambridge University---as a student and as a fellow at Trinity College, from 1892 to 1896 and from 1898 to 1904, toon meer respectively; as a university lecturer from 1911 to 1925; as a professor of mental philosophy and logic from 1925 until his retirement in 1939. Moore's philosophical contributions touch on three areas: philosophical method, moral philosophy, and theory of knowledge. His philosophical method is exhibited in his unrelenting effort to discover and elucidate the meanings of philosophical concepts and in his appeal to common sense. This method is evident in his work in ethics and epistemology. Principia Ethica (1903) established him as the foremost critic of ethical naturalism; his conceptions of goodness as an indefinable quality and of intrinsic value as organic unity were influential not only in philosophical circles but also among the artists and writers of the Bloomsbury group. Moore's work in epistemology was expressed in a large number of articles distinguished for their nicety of analysis. They span six decades, revealing a thinker who moved out of idealism into realism and then moved back and forth among the varieties of realism on such questions as the status of sense data, that is, whether they exist, and if they exist, whether they are physical parts of things or are mental representations only. (Bowker Author Biography) toon minder
Werken van G. E. Moore
Mind 38 exemplaren
The nature and reality of objects of perception 2 exemplaren
Os Pensadores: Moore 2 exemplaren
A History of Babylon From the Foundation of the Monarchy to the Persian Conquest (Classic Reprint) (2015) 2 exemplaren
Lectures on metaphysics, 1934-35 1 exemplaar
The Refutation of Idealism 1 exemplaar
Algılama, Duyma ve Bilme 1 exemplaar
Gerelateerde werken
The Foundations of Mathematics and Other Logical Essays (1931) — Voorwoord, sommige edities — 60 exemplaren
Tagged
Algemene kennis
- Officiële naam
- Moore, George Edward
- Geboortedatum
- 1873-11-04
- Overlijdensdatum
- 1958-10-24
- Graflocatie
- Ascension Parish Burial Ground, Cambridge, Cambridgeshire, England, UK
- Geslacht
- male
- Nationaliteit
- UK
- Geboorteplaats
- London, England, UK
- Plaats van overlijden
- Cambridge, Cambridgeshire, England, UK
- Woonplaatsen
- London, England, UK
Cambridge, Cambridgeshire, England, UK - Opleiding
- Dulwich College, London
University of Cambridge (Trinity College) - Beroepen
- philosopher
writer - Relaties
- Wittgenstein, Ludwig (student)
Moore, Nicholas (son)
Moore, Thomas Sturge (brother) - Organisaties
- Cambridge Apostles
Aristotelian Society - Prijzen en onderscheidingen
- Fellow, British Academy (1918)
Order of Merit - Korte biografie
- With Bertrand Russell, Ludwig Wittgenstein, and Gottlob Frege, one of the founders of the Analytic tradition in philosophy.
Leden
Besprekingen
Defensa del sentido común y otros ensayos door George Edward Moore
FG5
For it is the business of Ethics, I must insist, not only to obtain true results, but also to find valid reasons for them. The direct object of Ethics is knowledge and not practice; and any one who uses the naturalistic fallacy has certainly not fulfilled this first object, however correct his practical principles may be.
I don't have the proper context in philosophical reading to know where the ideas in Moore's book fit into the larger philosophy canon, but I found this book to be worthwhile from a dabbler's perspective. Moore discusses the purpose of ethics, the naturalistic fallacy, hedonism, and the ideal. He states that good "does denote a simple and indefinable notion" and explains the problems that occur when we identify good with something other than good. It seems that this concept would be important to remember. Elements of both hedonism and the naturalistic fallacy seem to be included in many works of literary fiction, but I haven't particularly labeled the naturalistic fallacy in past reading. Moore is definitely recommended but not easy.… (meer)
Asking ethical questions is very difficult because clarity is required for clear answers, and clarifying the questions one posed is an extremely difficult task. This observation is true also for other philosophical fields where one retreats to the college dictum: "The answer to the question is conditioned by the terms of the question." While that may seem self-evident upon reflection, a surprising number of well-educated moderns working in critical ethical areas seem to stumble clumsily over these simple caveats.… (meer)
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- Populariteit
- #20,362
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- 3.7
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