Willard M. Swartley
Auteur van Slavery, Sabbath, War, and Women: Case Issues in Biblical Interpretation (Conrad Grebel Lectures)
Over de Auteur
Willard M. Swartley (Ph.D., Princeton Theological Seminary) is professor emeritus of New Testament at Anabaptist Mennonite Biblical Seminary. He formerly served as its dean and acting president and is an ordained minister in the Mennonite Church. Swartley has published several books and numerous toon meer academic articles and reviews. toon minder
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Werken van Willard M. Swartley
Slavery, Sabbath, War, and Women: Case Issues in Biblical Interpretation (Conrad Grebel Lectures) (1983) 241 exemplaren
The Love of Enemy and Nonretaliation in the New Testament (Studies in Peace and Scripture) (1992) 37 exemplaren
Health, Healing and the Church's Mission: Biblical Perspectives and Moral Priorities (2012) 22 exemplaren
Essays on War and Peace: Bible and Early Church (Occasional Papers Ser. : No 9) (1986) 16 exemplaren
Building communities of compassion : Mennonite mutual aid in theory and practice (1998) 8 exemplaren
Explorations of Systematic Theology From Mennonite Perspectives, Occasional Papers #7 (1984) 4 exemplaren
Occasional Papers of the Council of Mennonite Seminaries and Institute of Mennonite Studies; No. 2 1 exemplaar
Occasional Papers of the Council of Mennonite Seminaries and Institute of Mennonite Studies; No. 1 1 exemplaar
Essays On Spiritual Bondage And Deliverance 1 exemplaar
Gerelateerde werken
On Moral Medicine: Theological Perspectives in Medical Ethics (2012) — Medewerker, sommige edities — 20 exemplaren
Beautiful Upon the Mountains: Biblical Essays on Mission, Peace, and the Reign of God (Studies in Peace and Scripture) (2003) — Medewerker — 16 exemplaren
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Robin Collins critiques the most common Girardian interpretations of the atonement as being variants of the moral exemplar theory, and therefore inadequate to the traditional Christian claims for Christ's saving work. He
proposes an incarnational theory of the atonement that
expands Girard's understanding of mimetic desire to a more comprehensive mimetic subjectivity, which provides an anthropological understanding of the traditional theological language of participation in Christ's death and resurrection. He describes what this participation looks like concretely in terms of the theological virtues of faith, hope, and love.
Rebecca Adams offers a feminist critique of Girard's work from the perspective of contemporary victims, and addresses the question of how mimetic desire functions either acquisitively (or, as she would have it more accurately, appropriatively) or creatively.… (meer)