Karen Spears Zacharias
Auteur van Where's Your Jesus Now?: Examining How Fear Erodes Our Faith
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Fotografie: courtesy of the author
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Algemene kennis
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- Pinehurst, North Carolina, USA
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In the 1920s, the pseudo-science of eugenics was receiving considerable populist support. Theodore Roosevelt, Helen Keller, Winston Churchill, W.E.B. Du Bois, George Bernard Shaw, Aldous Huxley, Margaret Sanger, and of course the Poster Boy (and eventual destroyer) of the movement, Adolph Hitler, among others, thought the overall condition of humankind could be greatly improved if “unfit” specimens were prevented from reproducing. And the judgment of who was “unfit” rested, of course, with wealthy, powerful, white Christian men.
Carrie Buck was removed from the custody of her mother at the age of four and placed in foster care when her mother, abandoned by her husband, came to depend mostly on prostitution to support herself and her child. Utilized mostly for free labor in her foster home, Carrie was removed from school after the fifth grade, and her domestic services were offered to neighbors, with the money earned going into her foster parents’ pockets. When she became pregnant at 16, the foster parents successfully petitioned the court to have her confined to the Lynchburg Colony for Epileptics and the Feeble-Minded and to take custody of the child when it was born.
Once at the Colony, Carrie became a prime candidate for sterilization, based on her supposed mental and moral deficiencies. She was not the first of the female inmates sterilized there, but she was chosen by the Colony’s medical director (and staunch practitioner of eugenics) to serve as a test case to establish the state’s right to perform such surgeries at the discretion of medical staff. This arose at least partially from his having recently been sued in civil court for performing sterilizations on a mother and daughter from the same family, both of whom had been remanded to the Colony without the knowledge of the family’s husband and father.
Buck v. Bell ultimately worked its way to the U.S. Supreme Court, which ruled against Carrie Buck and established a legal precedent which would allow any state to legalize the practice. No less a legal light than Oliver Wendell Holmes, then an Associate Justice, wrote the decision, stating “It is better for all the world, if instead of waiting to execute degenerate offspring for crime or to let them starve for their imbecility, society can prevent those who are manifestly unfit from continuing their kind."
The odds, and the level of horror, don’t get much bigger than this, but Zacharias has chosen to devote the first half of the book to presumably-imagined details of Carrie's childhood, her mother’s childhood, and the Black midwife whose association with the family over three generations was both intimate and caring.
The problem is that the reader doesn’t really have a clue as to what is fact and what is fiction. Was Carrie’s pregnancy the result of rape, as theorized in the book? We don’t know, because if Carrie ever told anyone this was so, it can’t easily be documented. Ditto the subtle hints that the husband in the foster family may have been her biological father. If true, that would have provided some understandable motive for their fostering Carrie, for her foster-mother’s dislike and abuse of the child, and even for the couple requesting custody of Carrie’s baby.
Carrie herself is problematical in this mix, for she is written as a silent, passive child who at no point speaks up in her own defense, and who really didn’t understand what was happening to her once she was swept into the brutal system of warehousing and dehumanizing developmentally or physically disabled individuals.
There’s a tremendously powerful story hiding here, but it’s just never fully realized.… (meer)