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Új rend : Az ökológia door Luc Ferry
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Új rend : Az ökológia (origineel 1992; editie 1994)

door Luc Ferry

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Is ecology in the process of becoming the object of our contemporary passions, in the same way that Fascism was in the 30s, or Communism under Stalin? In The New Ecological Order, Luc Ferry offers a penetrating critique of the ideological roots of the "Deep Ecology" movement spreading throughout Germany, France, and the United States. Traditional ecological movements, or "democratic ecology," seek to protect the environment of human societies; they are pragmatic and reformist. But another movement has become the refuge both of nostalgic counterrevolutionaries and of leftist illusions. This is "deep ecology." Its followers go beyond practical critiques of human greed and waste: they call into question the very possibility of human coexistence with nature. The human species is no longer at the center of the world, but subject to a new god called Nature. For these purists, man can only soil the harmony of the universe. In order to secure natural equilibrium, the only solution is to grant rights to animals, to trees, and to rocks. Ferry launches his critique by examining early European legal cases concerning the status and rights of animals, including a few notorious cases where animals were brought to trial, found guilty, and publicly hanged. He then demonstrates that German Romanticism embraced certain key ideas of the deep ecology movement concerning the protection of animals and the environment. Later adopted by the Nazis, many of these ideas point to a profoundly antihumanistic component of deep ecology that is compatible with totalitarianism. Ferry shows how deep ecology casts aside all the gains of human autonomy since the Enlightenment. He deciphers the philosophical and political assumptions of a movement that threatens to infantalize human society by preying on the fear of the authority of a new theological-political order. Far from denying our "duty in relation to nature," The New Ecological Order offers a bracing caution--against the dangers of environmental claims and, more important, against the threat to democracy contained in the deep ecology doctrine when pushed to its extreme. "A book of intellectual power, full of insights, invention, and not without temerity, from one of the best political philosophers today."--Le Figaro "Few books have analyzed in depth this phenomenon of the ecological movement as the most recent book by Luc Ferry has done. . . . It is a book that absolutely must be read."--Le Point… (meer)
Lid:lilos
Titel:Új rend : Az ökológia
Auteurs:Luc Ferry
Info:Budapest : Európa, 1994
Verzamelingen:Jouw bibliotheek
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Trefwoorden:ökológia

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The New Ecological Order door Luc Ferry (1992)

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I definitely recommend reading through this book at least twice, because it is pretty dense at first, but it presents some interesting arguments that make more sense after a while. ( )
  JBarringer | Dec 30, 2017 |
Muito bom. Um ensaio filosófico da melhor qualidade sobre a filosofia da ecologia. Analisa os diversos pensamentos que a ecologia embarca, desde os mais xiitas, aos mais abertos, e mostrando porque um partido não pode estar centrado apenas na questão ecológica. Porém não menospreza a questão e mostra que é através de modelos democráticos é que conseguiremos respostas e soluções para os desafios que estamos vivendo hoje. ( )
  georgeslacombe | Feb 24, 2014 |
Luc Ferry, a French philosopher, analyzes the ethical claim of environmentalism, which is, after all, a philosophy, not just a movement or approach to public policy - in some cases it even comes close to religious zeal in its dogmatic requirements.

Ferry is a supporter of liberal environmentalism, but he questions the more radical forms such as "deep ecology" and the animal rights movement. These groups have tried to equate moral and legal rights of trees and animals with those of humans. This perspective uproots the intellectual tradition of the humanist tradition. There is a major difference between humans and everything else: humans can choose the way to live their lives; we can deviate, even to our detriment, from instinct. It is absurd to suggest that animals or plants have any rational claim on the same rights as humans.

Ferry suggests radical environmentalism has evolved into a fascistic order no less dangerous than Stalinism or Maoism. Nazi Germany, in fact, had one of the best environmental records of any modern country, believing as they did that glory resided in the pure past and an untrammeled landscape. The radical environmentalist would eliminate democratic procedures to impose a structure that would mandate policies intended to return us to that Edenic past when life was sweet, all things were good, and all the children above average.

( )
  ecw0647 | Sep 30, 2013 |
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Is ecology in the process of becoming the object of our contemporary passions, in the same way that Fascism was in the 30s, or Communism under Stalin? In The New Ecological Order, Luc Ferry offers a penetrating critique of the ideological roots of the "Deep Ecology" movement spreading throughout Germany, France, and the United States. Traditional ecological movements, or "democratic ecology," seek to protect the environment of human societies; they are pragmatic and reformist. But another movement has become the refuge both of nostalgic counterrevolutionaries and of leftist illusions. This is "deep ecology." Its followers go beyond practical critiques of human greed and waste: they call into question the very possibility of human coexistence with nature. The human species is no longer at the center of the world, but subject to a new god called Nature. For these purists, man can only soil the harmony of the universe. In order to secure natural equilibrium, the only solution is to grant rights to animals, to trees, and to rocks. Ferry launches his critique by examining early European legal cases concerning the status and rights of animals, including a few notorious cases where animals were brought to trial, found guilty, and publicly hanged. He then demonstrates that German Romanticism embraced certain key ideas of the deep ecology movement concerning the protection of animals and the environment. Later adopted by the Nazis, many of these ideas point to a profoundly antihumanistic component of deep ecology that is compatible with totalitarianism. Ferry shows how deep ecology casts aside all the gains of human autonomy since the Enlightenment. He deciphers the philosophical and political assumptions of a movement that threatens to infantalize human society by preying on the fear of the authority of a new theological-political order. Far from denying our "duty in relation to nature," The New Ecological Order offers a bracing caution--against the dangers of environmental claims and, more important, against the threat to democracy contained in the deep ecology doctrine when pushed to its extreme. "A book of intellectual power, full of insights, invention, and not without temerity, from one of the best political philosophers today."--Le Figaro "Few books have analyzed in depth this phenomenon of the ecological movement as the most recent book by Luc Ferry has done. . . . It is a book that absolutely must be read."--Le Point

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