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The Creation: An Appeal to Save Life on Earth (2006)

door Edward O. Wilson

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6581134,947 (3.68)10
" Like Rachel Carson's Silent Spring, this is a book about the fate of the earth and the survival of our planet. Wilson attempts to bridge the seemingly irreconcilable worlds of fundamentalism and science. Passionately concerned about the state of the world, he draws on his own personal experiences and expertise as an entomologist, and prophesies that half the species of plants and animals on Earth could either have gone or at least are fated for early extinction by the end of our present century. This is not a bitter, predictable rant against fundamentalist Christians or deniers of Darwin; rather, Wilson, a leading "secular humanist," draws upon his own rich background as a boy in Alabama who "took the waters," and seeks not to condemn this new generation of Christians but to address them on their own terms.--From publisher description.… (meer)
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Escrita bajo la forma de una apasionada carta a un pastor bautista, La creación, obra urgente y oportuna, alerta sobre las consecuencias de la contaminación, el calentamiento global y la rápida declinación de la diversidad biológica en la tierra, y sugiere que la ciencia y la religión deben actuar conjuntamente para resolver algunos de los problemas más graves del siglo que se inicia.
  varbes | Dec 27, 2020 |
It seemed like a slightly less sciency and more explicit iteration of Biophilia--which is okay because I loved both. Anyone curious about Wilson but wary about scientific jargon would do well to start with the Creation. ( )
  StefanieBrookTrout | Feb 4, 2017 |
"Science and religion are the two most powerful forces of society. Together they can save the Creation."

This short (175 p) book begins with a letter to a Southern Baptist Pastor, a fixture of E. O. Wilson's childhood in Alabama, with a plea to set aside differences and find common ground to save the biodiversity of earth. "You are well prepared to present the theological and moral arguments for saving the Creation. ... I will now lay before you and others who may wish to hear it the scientific argument." And so he does, addressing the hypothetical Pastor briefly in each chapter, but speaking as a scientist. I would have preferred a dialogue, a demonstration of this common cause. And yet Wilson can be religious in tone, more so than usual in this book.

Humanity went wrong in the neolithic, he says, a bit hyperbolically, or evoking religious imagery. "We strayed from nature with the beginning of civilization roughly ten thousand years ago. That quantum leap beguiled us with an illusion of freedom from the world that had given us birth." ... "We have been trying ever since to ascend from Nature instead of to Nature. The consequence is both bewildering complexity of scientific knowledge, and dangerous ignorance of the biodiversity that sustains us.

The effects of our presence are summarized by the acronym HIPPO, and fleshed out with statistics and examples:
H : habitat loss
I : invasive species
P : pollution
P : population
O : overharvesting

What to do? He outlines a program of biology, "broadly applied" and "exactly guided". "Scientists are to science what masons are to cathedrals." Biology has three dimensions: (1) each species, from its molecular composition to its place in an ecosystem, (2) mapping biological diversity in a range from local habits to the entire planet (3) reconstructing the history of each species, gene, ecosystem. This is an enormous agenda. Currently, resources are skewed toward the molecular and cellular level and medical applications, toward the "explorer-naturalists of a new age" investigating microscopic ecosystems. The rest, however, is nowhere near complete. He proposes an Encyclopedia of Life, with a web page for each species, with information about its genetic code, its ecological niche, its geographic distribution, its relevance to humans. (The Encyclopedia of Life (http://eol.org/) now exists, created in response to a TED talk (http://www.ted.com/talks/e_o_wilson_on_saving_life_on_earth.html).) And this is not an ivory tower enterprise; enthusiasm and involvement of the public are essential to the cause, and focus of the chapter Citizen Science. (Example: bioblitzes.)

This is E. O. Wilson, so of course there are ants. Mystery ant #1: During the 1500s, a series of ant plagues in the the West Indies wreaked havoc on gardens and orchards. (Bartolomé de las Casas believed this was God's punishment for mistreating the Taino.) Which species of ant? And why then? This is a tale of invasive species, but the ants were already there. Mystery ant #2: The pitchfork ant has jaws that inspired its name. What are they for? An appeal in Notes from Underground got an answer. "There is nothing more satisfying to younger scientists than showing up older ones."

Alarming and sweet, and recommended.

(read 22 Feb 2012)
1 stem qebo | Feb 28, 2012 |
This is a collection of letters to a Baptist minister, trying to convince him that the religious community should take part in the effort to save life on Earth. While his arguments are convincing, they fail to speak to the target audience. I didn't care for the emphasis on biology or the argument that we should save endangered species because we haven't yet studied them. There is a higher calling which Wilson should have spoken to if he was going to address a minister. ( )
1 stem zdufran | May 29, 2008 |
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" Like Rachel Carson's Silent Spring, this is a book about the fate of the earth and the survival of our planet. Wilson attempts to bridge the seemingly irreconcilable worlds of fundamentalism and science. Passionately concerned about the state of the world, he draws on his own personal experiences and expertise as an entomologist, and prophesies that half the species of plants and animals on Earth could either have gone or at least are fated for early extinction by the end of our present century. This is not a bitter, predictable rant against fundamentalist Christians or deniers of Darwin; rather, Wilson, a leading "secular humanist," draws upon his own rich background as a boy in Alabama who "took the waters," and seeks not to condemn this new generation of Christians but to address them on their own terms.--From publisher description.

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