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Inventing the individual : the origins of…
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Inventing the individual : the origins of Western liberalism (origineel 2014; editie 2014)

door Larry Siedentop

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Here, in a grand narrative spanning 1,800 years of European history, a distinguished political philosopher firmly rejects Western liberalism's usual account of itself: its emergence in opposition to religion in the early modern era. Larry Siedentop argues instead that liberal thought is, in its underlying assumptions, the offspring of the church. Beginning with a moral revolution in the first centuries CE, when notions about equality and human agency were first formulated by St. Paul, Siedentop follows these concepts in Christianity from Augustine to the philosophers and canon lawyers of the fourteenth and early fifteenth centuries, and ends with their reemergence in secularism - another of Christianity's gifts to the West. -- Book Jacket… (meer)
Lid:jose.pires
Titel:Inventing the individual : the origins of Western liberalism
Auteurs:Larry Siedentop
Info:Cambridge, Massachusetts : Belknap Press of Harvard University Press, 2014.
Verzamelingen:Jouw bibliotheek, Verlanglijst, Aan het lezen, Te lezen, Gelezen, maar niet in bezit, Favorieten
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Inventing the Individual: The Origins of Western Liberalism door Larry Siedentop (2014)

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The new book from Larry Siedentop, acclaimed author of Democracy in Europe, Inventing the Individual is a highly original rethinking of how our moral beliefs were formed and their impact on western society today

This ambitious and stimulating book describes how a moral revolution in the first centuries AD - the discovery of human freedom and its universal potential - led to a social revolution in the west. The invention of a new, equal social role, the individual, gradually displaced the claims of family, tribe and caste as the basis of social organisation. Larry Siedentop asks us to rethink the evolution of the ideas on which modern societies and government are built, and argues that the core of what is now our system of beliefs emerged much earlier than we think. The roots of liberalism - belief in individual liberty, in the fundamental moral equality of individuals, that equality should be the basis of a legal system and that only a representative form of government is fitting for such a society - all these, Siedentop argues, were pioneered by Christian thinkers of the Middle Ages, who drew on the moral revolution carried out by the early church. It was the arguments of canon lawyers, theologians and philosophers from the eleventh to the fourteenth century, rather than the Renaissance, that laid the foundation for liberal democracy.

There are large parts of the world where other beliefs flourish - fundamentalist Islam, which denies the equality of women and is often ambiguous about individual rights and representative institutions; quasi-capitalist China, where a form of utilitarianism enshrines state interests even at the expense of justice and liberty. Such beliefs may foster populist forms of democracy. But they are not liberal. In the face of these challenges, Siedentop urges that understanding the origins of our own liberal ideas is more than ever an important part of knowing who we are. ( )
  aitastaes | Aug 21, 2016 |
But the book is, once you get past the superficial difficulties, not too hard to grasp, and its basic principle – “that the Christian conception of God provided the foundation for what became an unprecedented form of human society” – is, when you think about it, mind-bending.
toegevoegd door inge87 | bewerkThe Guardian, Nicholas Lezard (Jan 27, 2015)
 

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History does not study material facts and institutions alone; its true object of study is the human mind: it should aspire to know what this mind has believed, thought, and felt in different ages of the life of the human race.

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Here, in a grand narrative spanning 1,800 years of European history, a distinguished political philosopher firmly rejects Western liberalism's usual account of itself: its emergence in opposition to religion in the early modern era. Larry Siedentop argues instead that liberal thought is, in its underlying assumptions, the offspring of the church. Beginning with a moral revolution in the first centuries CE, when notions about equality and human agency were first formulated by St. Paul, Siedentop follows these concepts in Christianity from Augustine to the philosophers and canon lawyers of the fourteenth and early fifteenth centuries, and ends with their reemergence in secularism - another of Christianity's gifts to the West. -- Book Jacket

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