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Bezig met laden... Saving the Bible from Ourselves: Learning to Read and Live the Bible Well (editie 2016)door Glenn R. Paauw (Auteur)
Informatie over het werkSaving the Bible from Ourselves: Learning to Read and Live the Bible Well door Glenn R. Paauw
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Does the Bible need to be saved?Over the course of the centuries, Bible scholars and publishers have increasingly added "helps"--chapter divisions, verses, subheads, notes--to the Bible in an effort to make it easier to study and understand. In the process, however, these have led to sampling Scripture rather than reading deeply. According to author Glenn R. Paauw, the text has become divorced from the Bible's literary and historical context, leading to misinterpretation and a "narrow, individualistic and escapist view of salvation." Rather than being a culture-shaping force, the Bible has become a database of quick and easy answers to life's troubling questions. But these deficiencies can be corrected by engaging in what the author calls "big readings."In these pages Paauw introduces us to seven new (to us) understandings of the Bible as steps on the path to recovering one deeply engaged Bible. With each "new" Bible presented, deficiencies in how we currently interact with the Bible are explored, followed by recommendations for a new practice. The Bible's transformative power is recovered when we remove the chains Christians have applied to it over the centuries. The Bible does not need to be saved because of any defect in itself, but because we have distorted and misread it. Saving the Bible from Ourselves provides students of the Bible a new paradigm for reading and living the Bible well. Geen bibliotheekbeschrijvingen gevonden. |
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Google Books — Bezig met laden... GenresDewey Decimale Classificatie (DDC)220.6Religions Bible Bible Interpretation and criticism (Exegesis)LC-classificatieWaarderingGemiddelde:
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In Saving the Bible From Ourselves, Paauw aims at a recovering a "big reading" of Scripture:
In contrast, big readings result when "communities engage natural segments of text, or whole books , taking full account of the Bible's various contexts" resulting in an "apprehension of the story's goal in a majestic regeneration that is as wide as God's good creation"(12). Paauw aims at moving us beyond our highly individualized consumption of 'Scripture Mcnuggets,' and welcomes us to the feast of Scripture.
Paauw presents his argument in the form of a chiasm (making this book one long chiastic utterance). Here is a look at the overall structure:
The Elegant Bible (chapters 1-2)
The Feasting Bible (chapters 3-4)
The Historical Bible (chapter 5-6)
The Storiented Bible (chapters 7-9)
The Earthy Bible ( chapters 10-11)
The Synagogue Bible (chapters 12-13)
The Iconic Bible (chapters 14-15) (p.19).
Chapters one and two describe the 'Elegant Bible.' Paauw traces how Study Bibles and Chain Reference Bibles, and the like, suffer from biblio-clutter, distracting readers from the words of Scripture in favor of the commentary. Even chapter numbers and headings divide the text and distract us from engaging the world of Scripture. Paauw argues for an "extreme Bible makeover"—a Bible excised of distractions, highlighting the words and message of the text.
Chapters three and four describe the need to move beyond our tendency to snack on the Bible (i.e. ripping positive, encouraging verses from context to apply them to our own individual lives). Paauw warns:
Against fast-food- Bible-conumption, Paauw invites us to feast on the totality of Scripture. In chapters five and six, Paauw tackles how our dualistic search for 'timeless truths' obscures the 'time-full' historicized Bible which speaks to our past, present and future and God's actions in the lives of His people.
The centerpiece of the book is "The Storiented Bible" described in chapters seven to nine. Paauw urges us towards a historical and genre sensitive reading of scripture which has an eye on the Big Story, and our place in it. This involves a canonical sensitivity to the big picture, reading whole books of the Bible and a commitment to live in creative fidelity to Scripture's grand narrative.
Paauw revisits his earlier themes in the latter half of the book. The historicized Bible is "the Earthly Bible" immersed in the particularities of earthy life (chapters ten and eleven). The privatized "Snacking Bible" gives way to the communal engagement of the Synogogue Bible (chapters twelve and thirteen). The cluttered ugly and over-complicated TMI Bible, gives way to the elegant Iconic Bible (chapters fourteen and fifteen). Paauw makes a strong case for us to recover the particularlity of the Bible, the communal context of Bible reading, and to make the words of Scripture beautiful again.
Paauw is not alone in his call for us to revolutionize our engagement with the Bible. He draws on the work of N.T. Wright, Christopher Smith, Peter Enns to help us move beyond our atomized biblicism to the big story. He has given us an engaging, well written case for enlarging the Biblical frame and offers a strong critique of 'biblical aids' (i.e. Study Bibles, devotionals, cross references) which distract us from the Word of God itself. I highly recommend this book for anyone. Students of the Bible in Bible College or seminary would do well to imbibe Paauw's perspective. As would pastors and regular lay folk. This is a popular level biblical hermeneutic An enthusiastic five stars. ★★★★★
Note: I received this book from InterVarsity Press in exchange for my honest review. ( )