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The Meaning of Things door…
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The Meaning of Things (origineel 1981; editie 2008)

door Csikszentmihalyi/Rochberg (Auteur)

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The meaning of things is a study of the significance of material possessions in contemporary urban life, and of the ways people carve meaning out of their domestic environment. Drawing on a survey of eighty families in Chicago who were interviewed on the subject of their feelings about common household objects, Mihaly Csikszentmihalyi and Eugene Rochberg-Halton provide a unique perspective on materialism, American culture, and the self. They begin by reviewing what social scientists and philosophers have said about the transactions between people and things. In the model of 'personhood' that the authors develop, goal-directed action and the cultivation of meaning through signs assume central importance. They then relate theoretical issues to the results of their survey. An important finding is the distinction between objects valued for action and those valued for contemplation. The authors compare families who have warm emotional attachments to their homes with those in which a common set of positive meanings is lacking, and interpret the different patterns of involvement. They then trace the cultivation of meaning in case studies of four families. Finally, the authors address what they describe as the current crisis of environmental and material exploitation, and suggest that human capacities for the creation and redirection of meaning offer the only hope for survival. A wide range of scholars - urban and family sociologists, clinical, developmental and environmental psychologists, cultural anthropologists and philosophers, and many general readers - will find this book stimulating and compelling.… (meer)
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Mi a szerepe a tárgyaknak a mai világban? Miért tulajdonítunk különböző jelentéseket a minket körülvevő dolgoknak? Csíkszentmihályi Mihály és Eugene Rochberg-Halton a századfordulón nyolcvan chicagói család körében végzett felméréseket, és meglepő összefüggéseket találtak az anyagi javakhoz való viszony, a modern kultúra és az egyénről való gondolkozás között. A kutatás eredményeit összegző könyvükben rámutatnak, hogy napjaink környezeti válságára és a tárgyaktól való függésünkre csak az jelentene megoldást, ha szenvedélyünket és kreativitásunkat más irányokban hasznosítanánk. A Tárgyaink tükrében nem csak szociológusok, pszichológusok vagy kulturális antropológusok számára izgalmas és tanulságos olvasmány, hiszen mindannyian számtalan eszközt használunk mindennapjaink során, és mind sajátos viszonyt alakítunk ki ezekkel.
  MOMEKonyvtar | Feb 6, 2012 |
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» Andere auteurs toevoegen (1 mogelijk)

AuteursnaamRolType auteurWerk?Status
Mihaly Csikszentmihalyiprimaire auteuralle editiesberekend
Rochberg-Halton, Eugeneprimaire auteuralle editiesbevestigd
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Preface

In Western cultures the broad stages of history are marked by the kind of objects people could make. The Paleolithic period derives its name from the crude stone tools that were in use during its long millennia; Neolithic refers to the period in which stone was
shaped to conform more and more precisely to the designs of its users.
CHAPTER 1: People and things

Humans display the intriguing characteristic of making and using objects. The things with which people interact are not simply tools for survival, or for making survival easier and more comfortable. Things embody goals, make skills manifest, and shape the identities
of their users.
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The meaning of things is a study of the significance of material possessions in contemporary urban life, and of the ways people carve meaning out of their domestic environment. Drawing on a survey of eighty families in Chicago who were interviewed on the subject of their feelings about common household objects, Mihaly Csikszentmihalyi and Eugene Rochberg-Halton provide a unique perspective on materialism, American culture, and the self. They begin by reviewing what social scientists and philosophers have said about the transactions between people and things. In the model of 'personhood' that the authors develop, goal-directed action and the cultivation of meaning through signs assume central importance. They then relate theoretical issues to the results of their survey. An important finding is the distinction between objects valued for action and those valued for contemplation. The authors compare families who have warm emotional attachments to their homes with those in which a common set of positive meanings is lacking, and interpret the different patterns of involvement. They then trace the cultivation of meaning in case studies of four families. Finally, the authors address what they describe as the current crisis of environmental and material exploitation, and suggest that human capacities for the creation and redirection of meaning offer the only hope for survival. A wide range of scholars - urban and family sociologists, clinical, developmental and environmental psychologists, cultural anthropologists and philosophers, and many general readers - will find this book stimulating and compelling.

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