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The Unredeemed Captive: A Family Story from Early America (1994)

door John Putnam Demos

LedenBesprekingenPopulariteitGemiddelde beoordelingAanhalingen
1,0721018,988 (3.78)38
"Early on the morning of February 29, 1704, before the settlers of Deerfield, Massachusetts, had stirred from their beds, a French and Indian war party opened fire, wielding hatchets and torches, on the lightly fortified town. What would otherwise have been a fairly commonplace episode of "Queen Anne's War" (as the War of the Spanish Succession was known in the colonies) achieved considerable notoriety in America and abroad. The reason: the Indians had managed to capture, among others, the eminent minister John Williams, his wife, Eunice Mather Williams, and their five children. This Puritan family par excellence, and more than a hundred of their good neighbors, were now at the mercy of "savages"--And the fact that these "savages" were French-speaking converts to Catholicism made the reversal of the rightful order of things no less shocking." "In The Unredeemed Captive, John Demos, Yale historian and winner of the Bancroft Prize for his book Entertaining Satan, tells the story of the minister's captured daughter Eunice, who was seven years old at the time of the Deerfield incident and was adopted by a Mohawk family living at a Jesuit mission-fort near Montreal. Two and a half years later, when Reverend Williams was released and returned to Boston amid much public rejoicing, Eunice remained behind - her Mohawk "master" unwilling to part with her. And so began a decades-long effort, alternately hopeful and demoralizing for her kin, to "redeem" her. Indeed, Eunice became a cause celebre across New England, the subject of edifying sermons, fervent prayers, and urgent envoys between the Massachusetts Bay Colony and New France. But somehow she always remained just out of reach - until eventually, her father's worst fears were confirmed: Eunice was not being held against her will. On the contrary, she had forgotten how to speak English, had married a young Mohawk man, and could not be prevailed upon to return to Deerfield." "Eunice's extraordinary and dramatic story speaks to broad, compelling themes that involve race, religion, the place of women in two societies, and, above all, contact between cultures ("Captivity, after all, meant 'contact' of a particularly vivid sort") and the crossing of cultural boundaries. For both colonists and Indians, the stakes were high in early-eighteenth-century America. Hence the boundaries were carefully patrolled: "To travel across them was costly and dangerous - and potentially transforming." The Unredeemed Captive traces just such a transformation - remarkable, profound, and uniquely American."--Jacket.… (meer)
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1-5 van 10 worden getoond (volgende | toon alle)
i enjoyed it, but no as much as Indian Captive. There was just too little material to really get a sense of what it was like for the captive or her family. As a general history of the time and the relations between native americans and puritans-it was informative-but as a soi called micro-hostory I felt it was light ( )
  cspiwak | Mar 6, 2024 |
The history of culture contact as lived by colonial settlers in the early 18th century held as captives by Indians. This concerns a captive who in the end decided not to return to her family, which was a big humiliation for her family since her father was a minister and social leader. ( )
  piemouth | Dec 17, 2023 |
I feel like it was a good idea but there were some sections that felt tangential or full of filler information. ( )
  OutOfTheBestBooks | Sep 24, 2021 |
Impeccable scholarship, vital insights into culture conflicts of the past, and present.

This wonderful book is the best kind of popular history: uncompromising in the standards of its scholarship, yet accessible and fascinating to a broad, non-academic audience of readers interested in the nature of cultural identity, and clashing/co-existing societies. It tells the story of one family forcibly ruptured into two worlds, when an Indian raid carries off family members, including a seven-year-old daughter so thoroughly embedded in her new, Indian (sorry; the tribe are not native Americans but a Canadian offshoot of various native groups) world that by the time her "redemption" is possible, she no longer wishes to return to the world of her birth. Insights, and ironies abound. (Her Puritan family is more distressed at her succumbing to "Popery" than to nativism.) The author meticulously collates, and limits himself to, documented historical data, yet does not hesitate to draw broader, thoughtful conclusions, always delineating the border between provable fact and well-founded projection. This is a work of both socio-psychological depth, and tremendous historic integrity. Whether you come to the book for interesting historical fact, or for deep insight into the nature of cultural intersections and conflicts, you will be well rewarded. ( )
  oatleyr | Aug 22, 2020 |
The only interesting part of this book it the beginning, everything else was boring. I would NEVER read this book again, it was horrible. While reading this book I felt that the author was not always focused on the story, he included some information that was totally irrelevant. ( )
  klara333 | Mar 7, 2014 |
1-5 van 10 worden getoond (volgende | toon alle)
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"Early on the morning of February 29, 1704, before the settlers of Deerfield, Massachusetts, had stirred from their beds, a French and Indian war party opened fire, wielding hatchets and torches, on the lightly fortified town. What would otherwise have been a fairly commonplace episode of "Queen Anne's War" (as the War of the Spanish Succession was known in the colonies) achieved considerable notoriety in America and abroad. The reason: the Indians had managed to capture, among others, the eminent minister John Williams, his wife, Eunice Mather Williams, and their five children. This Puritan family par excellence, and more than a hundred of their good neighbors, were now at the mercy of "savages"--And the fact that these "savages" were French-speaking converts to Catholicism made the reversal of the rightful order of things no less shocking." "In The Unredeemed Captive, John Demos, Yale historian and winner of the Bancroft Prize for his book Entertaining Satan, tells the story of the minister's captured daughter Eunice, who was seven years old at the time of the Deerfield incident and was adopted by a Mohawk family living at a Jesuit mission-fort near Montreal. Two and a half years later, when Reverend Williams was released and returned to Boston amid much public rejoicing, Eunice remained behind - her Mohawk "master" unwilling to part with her. And so began a decades-long effort, alternately hopeful and demoralizing for her kin, to "redeem" her. Indeed, Eunice became a cause celebre across New England, the subject of edifying sermons, fervent prayers, and urgent envoys between the Massachusetts Bay Colony and New France. But somehow she always remained just out of reach - until eventually, her father's worst fears were confirmed: Eunice was not being held against her will. On the contrary, she had forgotten how to speak English, had married a young Mohawk man, and could not be prevailed upon to return to Deerfield." "Eunice's extraordinary and dramatic story speaks to broad, compelling themes that involve race, religion, the place of women in two societies, and, above all, contact between cultures ("Captivity, after all, meant 'contact' of a particularly vivid sort") and the crossing of cultural boundaries. For both colonists and Indians, the stakes were high in early-eighteenth-century America. Hence the boundaries were carefully patrolled: "To travel across them was costly and dangerous - and potentially transforming." The Unredeemed Captive traces just such a transformation - remarkable, profound, and uniquely American."--Jacket.

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