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Liberalism and the limits of justice door…
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Liberalism and the limits of justice (origineel 1982; editie 1982)

door Michael J. Sandel

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A liberal society seeks not to impose a single way of life, but to leave its citizens as free as possible to choose their own values and ends. It therefore must govern by principles of justice that do not presuppose any particular vision of the good life. But can any such principles be found? And if not, what are the consequences for justice as a moral and political ideal? These are the questions Michael Sandel takes up in this penetrating critique of contemporary liberalism. Sandel locates modern liberalism in the tradition of Kant, and focuses on its most influential recent expression in the work of John Rawls. In the most important challenge yet to Rawls' theory of justice, Sandel traces the limits of liberalism to the conception of the person that underlies it, and argues for a deeper understanding of community than liberalism allows.… (meer)
Lid:markell
Titel:Liberalism and the limits of justice
Auteurs:Michael J. Sandel
Info:Cambridge [Cambridgeshire]; Cambridge University Press, 1982. ix, 191 p. ; 24 cm.
Verzamelingen:Books and Printed Material, Jouw bibliotheek
Waardering:
Trefwoorden:kant, liberalism, philosophy, political science, political theory, rawls

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Liberalism and the Limits of Justice door Michael J. Sandel (1982)

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Sandel criticizes the social democratic liberals John Rawls and Ronald Dworkin, arguing that their views rest on anti-liberal collectivist foundations and are incompatible with the elements of liberal individualism they espouse. He offers a communitarian critique of liberalism, arguing that individuals are constituted by their communities and the obligations that follow from being part of them.[2] Sandel discusses and criticizes Rawls' A Theory of Justice (1971), examining Rawls' claim for the primacy of justice.[3] Partly inspired by Robert Nozick's Anarchy, State, and Utopia (1974), Sandel argues that Rawls bases his political philosophy on an untenable metaphysics of the self.[4] In his view, Rawls' philosophy shares the metaphysical assumptions of Kantian ethics, in which a purely noumenal self that is detached from all empirical constraints somehow retains motives that enable it to make choices.[5]

Scholarly reception[edit]

The philosopher Will Kymlicka wrote that Liberalism and the Limits of Justice is Sandel's best-known book, and helped start the liberalism-communitarianism debate that dominated Anglo-American political philosophy in the 1980s.[6] The philosopher Jonathan Wolff wrote that Sandel provides the fullest development of the argument, which other writers have also made, that Rawls bases his political philosophy on an untenable metaphysics of the self ( )
  aitastaes | Jan 29, 2018 |
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A liberal society seeks not to impose a single way of life, but to leave its citizens as free as possible to choose their own values and ends. It therefore must govern by principles of justice that do not presuppose any particular vision of the good life. But can any such principles be found? And if not, what are the consequences for justice as a moral and political ideal? These are the questions Michael Sandel takes up in this penetrating critique of contemporary liberalism. Sandel locates modern liberalism in the tradition of Kant, and focuses on its most influential recent expression in the work of John Rawls. In the most important challenge yet to Rawls' theory of justice, Sandel traces the limits of liberalism to the conception of the person that underlies it, and argues for a deeper understanding of community than liberalism allows.

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