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Poverty and Charity in the Jewish Community of Medieval Egypt

door Mark R. Cohen

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What was it like to be poor in the Middle Ages? In the past, the answer to this question came only from institutions and individuals who gave relief to the less fortunate. This book, by one of the top scholars in the field, is the first comprehensive book to study poverty in a premodern Jewish community--from the viewpoint of both the poor and those who provided for them. Mark Cohen mines the richest body of documents available on the matter: the papers of the Cairo Geniza. These documents, located in the Geniza, a hidden chamber for discarded papers situated in a medieval synagogue in Old Cairo, were preserved largely unharmed for more than nine centuries due to an ancient custom in Judaism that prohibited the destruction of pages of sacred writing. Based on these papers, the book provides abundant testimony about how one large and important medieval Jewish community dealt with the constant presence of poverty in its midst. Building on S. D. Goitein's Mediterranean Society and inspired also by research on poverty and charity in medieval and early modern Europe, it provides a clear window onto the daily lives of the poor. It also illuminates private charity, a subject that has long been elusive to the medieval historian. In addition, Cohen's work functions as a detailed case study of an important phenomenon in human history. Cohen concludes that the relatively narrow gap between the poor and rich, and the precariousness of wealth in general, combined to make charity "one of the major agglutinates of Jewish associational life" during the medieval period.… (meer)
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In Poverty and Charity in the Jewish Community of Medieval Egypt, Mark Cohen has produced a pioneering study of the documents of the Cairo Genizah and what they can tell us about poverty as experienced by its Jewish community—a collection of hundreds of thousands of medieval Jewish manuscript fragments rediscovered in the genizah, or document storeroom of the Ben Ezra Synagogue in Cairo towards the end of the nineteenth century.

Examining almost a thousand of these documents, Cohen looks at the strategies that were used to provide assistance to the Jewish poor, particularly in the context of the fact that the society in which these people lived was overwhelmingly Islamic. He sees a society in which kinship and patronage networks were incredibly important, in which the provision of charity was a kind of 'social glue' which bound the community together, and in which charity was expressed—and charitable institutions constituted—in different ways to charity as thought of in medieval Islam or Christianity. I was fascinated particularly by the documents Cohen brought together which showed just how much interaction there was between Jews from a variety of different regions at this period—from modern Iran, Turkey, Slavic regions, even some proselytes from France. Medieval Cairo was truly a cosmopolitan place.

While I confess that some of the finer points about word definition/usage and significance went a little over my head, as I know neither Hebrew nor Arabic, this is still a fascinating and important book. Cohen demonstrates that given such a cache of documents (which may, alas, be unique for the medieval Mediterranean world), it is possible to construct a history of mentalité for "regular", non-élite people. Highly recommended. ( )
  siriaeve | Oct 25, 2012 |
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What was it like to be poor in the Middle Ages? In the past, the answer to this question came only from institutions and individuals who gave relief to the less fortunate. This book, by one of the top scholars in the field, is the first comprehensive book to study poverty in a premodern Jewish community--from the viewpoint of both the poor and those who provided for them. Mark Cohen mines the richest body of documents available on the matter: the papers of the Cairo Geniza. These documents, located in the Geniza, a hidden chamber for discarded papers situated in a medieval synagogue in Old Cairo, were preserved largely unharmed for more than nine centuries due to an ancient custom in Judaism that prohibited the destruction of pages of sacred writing. Based on these papers, the book provides abundant testimony about how one large and important medieval Jewish community dealt with the constant presence of poverty in its midst. Building on S. D. Goitein's Mediterranean Society and inspired also by research on poverty and charity in medieval and early modern Europe, it provides a clear window onto the daily lives of the poor. It also illuminates private charity, a subject that has long been elusive to the medieval historian. In addition, Cohen's work functions as a detailed case study of an important phenomenon in human history. Cohen concludes that the relatively narrow gap between the poor and rich, and the precariousness of wealth in general, combined to make charity "one of the major agglutinates of Jewish associational life" during the medieval period.

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