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Bezig met laden... The Expressiveness of the Body and the Divergence of Greek and Chinese Medicinedoor Shigehisa Kuriyama
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A meditation on the human body as described by the classical Greeks and by the ancient Chinese. At the heart of medical history is a deep enigma. The true structure and workings of the human body are, we casually assume, everywhere the same, a universal reality. But then we look into the past, and our sense of reality wavers: accounts of the body in diverse medical traditions often seem to describe mutually alien, almost unrelated worlds. The Expressiveness of the Body meditates on the contrasts between the human body described in classical Greek medicine and the body as envisaged by physicians in ancient China. It asks how this most basic of human realities came to be conceived by two sophisticated civilizations in radically diverging ways. And it seeks answers in fresh and unexpected topics, such as the history of tactile knowledge, the relationship between ways of seeing and ways of listening, and the evolution of bloodletting. Geen bibliotheekbeschrijvingen gevonden. |
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Google Books — Bezig met laden... GenresDewey Decimale Classificatie (DDC)610.951Technology Medicine and health Medicine History, geographic treatment, biography Asia China and KoreaLC-classificatieWaarderingGemiddelde:
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The differences in cultural approaches demonstrate how something so universal, the human body, can take on multiple meanings dictated by the needs of various cultures. For example, musculature, which seems so ubiquitous and commonplace in Western depictions of the body, did not factor into classical Chinese portrayals of the human form. I found Kuriyama’s argument that “in tracing the crystallization of the concept of muscle, we are also, and not coincidentally, tracing the crystallization of the sense of an autonomous will” quite compelling (pg. 144). Both that section, and the discussion of the Greek search for a hegemonic organ while the Chinese considered the various parts of the body interconnected demonstrates the manner in which cultural values and perceptions shape what cultures look for in their examinations. As Kuriyama writes, “Alternate visions of the body reflect alternate readings of the vital self” (pg. 192). ( )