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In this ... book, [the author] explores the final struggle between monotheism and polytheism in the ancient world, a war that was fought by a series of charismatic, visionary but also violent monarchs in the name of the One True God - an Egyptian pharaoh, a Jewish king, and two Roman emperors. Contrary to the conventional wisdom of Judaism, Christianity, and Islam, the world of classical paganism was not steeped in sin. In fact, [according to the author], religious liberty and diversity were core values of classical paganism, and it was monotheism that introduced the terrors of true belief, including holy war, martyrdom, inquisitions, and crusades.-Dust jacket.… (meer)
There was some interesting information in there, but most of it I already knew. I also felt there just wasn't enough information most of the time. To top it off, it should really have had a subtitle about how it focuses almost solely on the Western world, and the Roman one in particular. I was really hoping there would be some information about, for example, Arabian polytheism and those peoples' conversion to Islam. But they barely even get a mention, which was disappointing. And what about the combination of colonization and conversion to monotheism that went on in many African and South American countries? Nothing. ( )
Although a serviceable account of the struggle between polytheism and monotheism in the Mediterranean region, principally from the time of Josiah to the death of Julian, the books cover promises more than the text delivers. This reader was disappointed that Kirsch did not address directly the question as to why Christianity, a minority religion, triumphed over paganism so quickly after the death of Julian. The author mentions, almost in passing, that Roman emperors had totalitarian powers as if that was an obvious and inarguable explanation for the phenomenon without demonstrating that it was true or why it inevitably led to the effective end of monotheism. ( )
A superficial and boring account of monotheism and polytheism in antiquity. It doesn't even come close to living up to its fancy title. The book contains miscellaneous historical anecdotes but not any serious or original historical research. The author fails to put his strange mixture of stories into a broader perspective.
Kirsch writes on a terribly important subject, if only he would keep his focus upon it. The first half or so of God against the Gods is an eye-opening exploration of the differences and conflicts between monotheistic and polytheistic religions, and certainly concludes that the polytheists, while not perfect, were on the whole *far* more tolerant and far less murderous than the Abrahamic religions that sought to eradicate them. Almost equally valuable is the history lesson Kirsch provides, weaving threads of connection between the monotheism we understand today and its probable birth in ancient Egypt. We learn particularly about the somewhat final showdown in Rome between Christians (Constantine and descendants) and pagans (Julian).If only it were so. Though a fascinating read in and of itself, the book becomes a kind of historical narrative about Constantine-era political intrigue. Yes, the religious aspect is central, but the book careens from an overview of the conflict between two theologies to a truncated history book on the bloody chess game played between Roman Augusti and Caesars. I would love to read that book, but not here. Certainly there was more to explore beyond Julian concerning mono-vs.-polytheism, even into the modern world. Why stop so short?In all, a worthwhile read, though expect to go somewhat off track halfway through. ( )
Informatie afkomstig uit de Engelse Algemene Kennis.Bewerk om naar jouw taal over te brengen.
For Ann Benjamin Kirsch, Jennifer Rachel Kirsch, Adam Benjamin Kirsch and Remy Elizabeth Holzer, my beloved and gifted family.
And for Laurie Fox, my agent, muse, fellow writer and cherished friend.
" ... inscribe us in the Book of Life ..."
Eerste woorden
Informatie afkomstig uit de Engelse Algemene Kennis.Bewerk om naar jouw taal over te brengen.
Prologue Something deep in human nature prompts us to imagine the existence of a power greater than ourselves, whether we call it "Yahweh," or "Christ" or "Allah," "Mother Nature" or "the Higher Power"or "the Universe."
Only rarely does an archaeological discovery challenge everything we have been taught to believe about the history of religion.
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Laatste woorden
Informatie afkomstig uit de Engelse Algemene Kennis.Bewerk om naar jouw taal over te brengen.
And so, even when we contgratulate ourselves on being the beneficiaries of twenty centuries of "ethiccal monotheism," we might pause and ponder how the world would have turned out if the war of God against the gods had ended with an armistice rather than the victory of the Only True God.
In this ... book, [the author] explores the final struggle between monotheism and polytheism in the ancient world, a war that was fought by a series of charismatic, visionary but also violent monarchs in the name of the One True God - an Egyptian pharaoh, a Jewish king, and two Roman emperors. Contrary to the conventional wisdom of Judaism, Christianity, and Islam, the world of classical paganism was not steeped in sin. In fact, [according to the author], religious liberty and diversity were core values of classical paganism, and it was monotheism that introduced the terrors of true belief, including holy war, martyrdom, inquisitions, and crusades.-Dust jacket.
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