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De fatale kust (1986)

door Robert Hughes

Andere auteurs: Zie de sectie andere auteurs.

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Tussen 1788 en 1868 werden Engelse veroordeelden naar Australië gebracht, waar ze als dwangarbeider werkten om het land te cultiveren. Hughes vertelt hun verhaal a.d.h.v. dagboeken, brieven en originele bronnen.
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Engels (52)  Italiaans (1)  Nederlands (1)  Alle talen (54)
De fatale kust is de fascinerende geschiedenis van de geboorte van Australië, dat van een immense strafkolonie opbloeide tot een welvarende natie. In een allesomvattend drama tekent Robert Hughes het desperate bestaan van mannen, vrouwen en kinderen, de terreur, de moed, de wreedheid en de schoonheid. Robert Hughes heeft het vermogen de lezers terug te voeren in de tijd. De fatale kust is een historisch en literair meesterwerk, gebaseerd op honderden unieke documenten, dagboeken en brieven. ( )
  lexh2004 | May 15, 2007 |
Hughes' descriptions of sadism and suffering, desperate escape attempts, rape, murder, cannibalism, and forays into the bush to exterminate the aboriginal and other indigenous peoples, become, in their accumulation, wearying, mind-numbing. Yet it is the story of the founding of a modern nation whose development was coetaneous with the last century of America's slave period, if even more savage and barbaric. "The Fatal Shore" is an unexpected, original and important work of history.
toegevoegd door jimcripps | bewerkLos Angleles Times, Elena Brunet (Feb 14, 1988)
 
Hughes might have attempted this book in his youth, and got the story out of proportion, even if he had not skimped it. Fortunately, he has made The Fatal Shore the magnum opus of his maturity. By now his sense of historical scale is sound, as for this task it needed to be. It would have been easy to call the Australian system of penal settlements a Gulag Archipelago before the fact. The term ‘concentration camp’, in its full modern sense, would not have been out of place: at least one of the system’s satellites, Norfolk Island, was, if not an out-and-out extermination camp, certainly designed to make its victims long for death, like Dachau in those awful years before the war when the idea was not so much to kill people as to see how much they could suffer and still want to stay alive. And, indeed, Hughes draws these parallels. The analogies are inescapable. But he doesn’t let them do his thinking for him. He is able to bring out the full dimensions of the tragedy while keeping it in perspective. The penal colony surely prefigured the modern totalitarian catastrophe...

When there was no one else left to absorb, the real Hughes might have emerged, as happened in his prose. In those years, you could always tell what he had been reading the day before. Even today, he is a magpie for vocables: no shimmering word he spots in any of the languages he understands, and in several more that he doesn’t, is safe from being plucked loose and flown back to his nest. Omnivorous rather than eclectic, that type of curiosity is the slowest to find coherence. But his fluency was always his own, and by persistence he has arrived at a solidity to match it: a disciplined style that controls without crippling all that early virtuosity, and blessedly also contains his keen glance, getting the whole picture into a phrase the way he once got his fellow-students’ faces into a single racing line. It is exactly right, as well as funny, to call a merino sheep ‘a pompous ambling peruke’. Scores of such felicities could be picked out, but only on the understanding that they are not the book’s decoration. They are its architecture.
toegevoegd door SnootyBaronet | bewerkThe New Yorker, Clive James (Mar 23, 1987)
 
In the early 1970's, while filming a television program on Australian art in Port Arthur, Tasmania, the Australian-born art critic Robert Hughes became curious about the city's prisons, which date from the period (1788-1868) when criminals were shipped from the British Isles to Australia. The prisons are ''the monuments of Australia - the Paestums,'' he said recently in his New York apartment, and the period ''was an extraordinary time - an effort to exile en masse a whole class. The English felt that just as shoemakers make shoes, this class produced crime.''
toegevoegd door jimcripps | bewerkNew York Times, Thomas Keneally (Jan 25, 1987)
 

» Andere auteurs toevoegen (10 mogelijk)

AuteursnaamRolType auteurWerk?Status
Robert Hughesprimaire auteuralle editiesberekend
Verheydt, J.VertalerSecundaire auteursommige editiesbevestigd
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As Sirius sailed past Point Solander, Captain John Hunter watched them flourish their spears at her and cry “Warra, warra!” These words, the first recorded ones spoken by a black to a white in Australia, meant “Go away!”
No classless society has ever existed or ever will. Every group has bottom and top dogs. The hostile glare of the decent did not prevent men and women “on the cross” from constructing pecking orders whose minuteness and punctilio were almost worthy of Versailles. From the lowest thief to the highest member of the “Swell Mob,” all was graded; the criminal milieu was a meritocracy with strong tribal overtones.
Most of a platypus’s life had to be spent foraging on the streambed for worms and insects, since it ate rather more than its own weight in food a day and had a metabolic rate like a blast furnace. Hold one of these frantic little fossils (avoiding the hind legs, which carry a poison spur, like many “cute” things in Australia) and it seems to be all heart, pumping and quivering.
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Tussen 1788 en 1868 werden Engelse veroordeelden naar Australië gebracht, waar ze als dwangarbeider werkten om het land te cultiveren. Hughes vertelt hun verhaal a.d.h.v. dagboeken, brieven en originele bronnen.

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