This study considers how localizing the integration of rights, cultures, and religion challenges the universality and secularization of the rights discourse and practice globally; the extent to which this bridges the disparity between the rhetoric and implementation of women's human rights in global and local contexts; and the embodiment of an Asian-Malaysian feminist standpoint epistemology that has the potential to reconcile the impasse of universal versus cultural relativism of rights. It offers a solution to the impasse of universalism versus relativism of rights in the rhetoric and practice of women's human rights.