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Bezig met laden... Anselm of Canterbury: The Major Works (Oxford World's Classics) (origineel 1998; editie 1998)door Anselm of Canterbury (Auteur), Brian Davies (Redacteur), Gill Evans (Redacteur)
Informatie over het werkAnselm of Canterbury: The Major Works door St. Anselm (1998)
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Meld je aan bij LibraryThing om erachter te komen of je dit boek goed zult vinden. Op dit moment geen Discussie gesprekken over dit boek. Its Anselm. I mean can I offer any other summary or review that would do this collection justice? Included are the Proslogion and Monologion as well as Cur Deus Homo. Absolutely essential reading for any scholar of medieval theology, any modern theologian wishing to understand historical theology, and anyone interested in theology at all. Don't be sucked into believing Anselm is only good for his "proof" of God's existence. There is so much here to digest and meditate on. Wonderful stuff. geen besprekingen | voeg een bespreking toe
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After Aquinas, Anselm is the most significant medieval thinker. Utterly convinced of the truth of the Christian religion, he was none the less determined to try to make sense of his Christian faith, and the result is a rigorous engagement with problems of logic which remain relevant for philosophers and theologians even today. This translation provides the first opportunity to read all of Anselm's most important works in one volume. - ;`For I do not seek to understand so that I may believe; but I believe so that I may understand. For I believe this also, that unless I believe, I shall not Geen bibliotheekbeschrijvingen gevonden. |
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Google Books — Bezig met laden... GenresDewey Decimale Classificatie (DDC)189.4Philosophy and Psychology Ancient, medieval and eastern philosophy Early Christian and Medieval Scholastic: Scotus, Aquinas, Anselm, AbelardLC-classificatieWaarderingGemiddelde:
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Containing 11 works, this volume explores such questions as relating to the Christian faith. However except for Anselm’s first major work, “Monologian” in which he sets out to prove God exists through reason than faith, almost everything in this book is either bordering on heretical or barely comprehensible at best. Such works as “De Grammatico”, “The Truth, and “Free Will” quickly make no sense in their dialogue form while “On the Fall of the Devil” appears to indicate that God created evil which is frankly should have resulted in a one-way ticket bonfire for Anselm. Anselm’s attempt to better articulate his thoughts of the “Monologian” in the “Proslogion” were a disaster of incomprehensibility. The three works “On the Incarnation of the Word”, “Why God Became Man”, and “On the Virgin Conception and Original Sin” were insightful in a few spots though exposed the fallacy of original sin even though Anselm might have thought he had validate it. The two other major pieces were so disappointing that it is best not to mention them by name.
After reading St. Augustine’s City of God, I hoped for a clear understanding of medieval theological thought in this book as well. To say I was disappointed would be an understatement, in fact even though “Monologian” was tougher than I expected I wasn’t discouraged but as I continued reading it became harder to read. On top of that, the rise of so many unbiblical theological statements that Anselm “proves” through reason then “backs up” through scripture was getting hard to take. In fact, the worst part of “Monologian” was Anselm attempting to prove the immortality of the soul and failing completely. The only other positive thing I can say, except for my general liking of “Monologian”, is that any notes of the text were put in the footers and not in the back of the book like other Oxford World’s Classics editions I read have done.
The Major Works contains serious theological and philosophical works by Anselm of Canterbury that the honest reader will find barely comprehensible and at times almost heretical. Do not waste your time with this book unless you are a very serious scholar. ( )