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Folk-lore in the Old Testament; studies in comparative religion, legend and law (1918)

door James George Frazer

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Excerpt from Folk-Lore in the Old Testament: Studies in Comparative Religion, Legend and Law Modern researches into the early history of man, conducted on different lines, have converged with almost irresistible force on the conclusion, that all civilized races have at some period or other emerged from a state of savagery resembling more or less closely the state in which many backward races have continued to the present time and that, long after the majority of men in a com munity have ceased to think and act like savages, not a few traces of the old ruder modes of life and thought survive in the habits and institutions of the people. Such survivals are included under the head of folk-lore, which, in the broadest sense of the word, may be said to embrace the whole body of a people's traditionary beliefs and customs, so far as these appear to be due to the collective action of the multitude and cannot be traced to the individual influence of great men. Despite the high moral and religious development of the ancient Hebrews, there is no reason to suppose that they formed an exception to this general law. They, too, had probably passed through a stage of barbarism and even of savagery; and this probability, based on the analogy of other races, is confirmed by an examination of their literature, which contains many references to beliefs and practices that can hardly be explained except on the supposition that they are rudimentary survivals from a far lower level of culture. It is to the illustration and explanation of a few such relics of ruder times, as they are preserved like fossils in the Old Testament, that I have addressed myself in the present work. Elsewhere I have had occasion to notice other similar survivals of savagery in the Old Testament, such as the sacrifice of the first born, the law of the uncleanness of women, and the custom of the scapegoat but as I am unwilling to repeat what I have said on these topics, I content myself with referring readers, who may be interested in them, to my other writings. The instrument for the detection of savagery under civilization is the comparative method, which, applied to the human mind, enables us to trace man's intellectual and moral evolution, just as. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.… (meer)
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Abridged Edition. Sir James George Frazer OM FRS FRSE FBA (1 January 1854 to 7 May 1941), was a Scottish social anthropologist influential in the early stages of the modern studies of mythology and comparative religion. He is considered one of the founding fathers of modern anthropology. This book is an abridged edition of the three-volume edition published in 1918.
  OldHack | Jul 13, 2017 |
A book that draws comparisons between Bible stories and stories occurring elsewhere in religion, custom, folklore, etc. Frazer is now becoming dated, but is still good to refer to. His scope is immense. This book is 3 volumes. totalling 1706 pages. ( )
  GlenRalph | Jul 9, 2009 |
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Excerpt from Folk-Lore in the Old Testament: Studies in Comparative Religion, Legend and Law Modern researches into the early history of man, conducted on different lines, have converged with almost irresistible force on the conclusion, that all civilized races have at some period or other emerged from a state of savagery resembling more or less closely the state in which many backward races have continued to the present time and that, long after the majority of men in a com munity have ceased to think and act like savages, not a few traces of the old ruder modes of life and thought survive in the habits and institutions of the people. Such survivals are included under the head of folk-lore, which, in the broadest sense of the word, may be said to embrace the whole body of a people's traditionary beliefs and customs, so far as these appear to be due to the collective action of the multitude and cannot be traced to the individual influence of great men. Despite the high moral and religious development of the ancient Hebrews, there is no reason to suppose that they formed an exception to this general law. They, too, had probably passed through a stage of barbarism and even of savagery; and this probability, based on the analogy of other races, is confirmed by an examination of their literature, which contains many references to beliefs and practices that can hardly be explained except on the supposition that they are rudimentary survivals from a far lower level of culture. It is to the illustration and explanation of a few such relics of ruder times, as they are preserved like fossils in the Old Testament, that I have addressed myself in the present work. Elsewhere I have had occasion to notice other similar survivals of savagery in the Old Testament, such as the sacrifice of the first born, the law of the uncleanness of women, and the custom of the scapegoat but as I am unwilling to repeat what I have said on these topics, I content myself with referring readers, who may be interested in them, to my other writings. The instrument for the detection of savagery under civilization is the comparative method, which, applied to the human mind, enables us to trace man's intellectual and moral evolution, just as. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

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