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Bezig met laden... Grimoire of the Necronomicon (editie 2008)door Donald Tyson
Informatie over het werkGrimoire of the Necronomicon door Donald Tyson
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Meld je aan bij LibraryThing om erachter te komen of je dit boek goed zult vinden. Op dit moment geen Discussie gesprekken over dit boek. I have praised occultist Donald Tyson's Necronomicon pastiche as one of the best of its class. I was therefore a little disappointed with what I found in his book of practical cthulhvian magick Grimoire of the Necronomicon. On the whole, this text represents a hermetically domesticated approach to such sorcery, rife with concessions to make it accessible to the vulgar. Tyson has elaborated a conspicuously tidy pantheon of chaos deities, and burdened it with a quasi-Gnostic theology of his own devising, regarding the redemption of the goddess Barbelzoa, daughter of Azathoth. Tyson's introduction is written earnestly in his own voice, but the rest of the book is portentously styled as formal instruction from the (non-existent, when he wrote it) Order of the Old Ones. This postulated organization is a strange case of aspirational invented religion. The author expresses his undisguised hope that practitioners will adopt the codes of ceremony, community, and rank that he sets forth here, but also seems unwilling to admit to any efforts on his part to realize such an eventuality beyond writing the book in hand. His chapter on "The Order of the Old Ones" says it "shall be established" using the imperative tone of a constitutional document and supplies plausible mechanisms by which his proposed system could generate the Order stochastically. There are in fact traces of bloggery and facebooking from professed representatives of the Order of the Old Ones from 2010 forward, including an alleged Temple of Azathoth, but if any real organizing has been done, it has had little visibility on the 'net. (So much the better for them, if they do exist.) The four sections of the text are concerned with theology, material trappings, basic practices, and initiatory attainment. The material demands of the system are unambitious, and full of allowances for the limitations and convenience of the practitioner. The routine ceremonies of Nightly Obeisance and daily Rites (cycling through the seven pseudo-planetary Lords of the Old Ones) have a jarringly pious sensibility. The equinoctial Rite of the Dancing Gods has the sterile synthetic feel of much neo-Golden-Dawn-style ceremony. But the operation of "Opening the Gate" is a considered mechanism for private attainment drawing significant inspiration from Lovecraft's "Dreams in the Witch-House." It also reminds me somewhat of Stephen Sennitt's "Liber Koth," a more interesting astral itinerary for sorcerers of Yog-Sothoth. A curious internal contradiction of the system of attainment set forth in Grimoire of the Necronomicon involves the requirement that "Lords" of the Order's highest grade must specialize in one of seven paths. The author does not overtly identify with any of them, and how he could write about them with authority is thus a puzzle. Tyson has composed an Enochian "Long Chant" for use in his system. I give him good marks for his Enochian proficiency, and the commingling of Enochiana with yog-sothothery is well justified, but the content of the chant is so intrinsically "Barbelzoist" that I am unlikely to find any use for it. In the introduction, Aleister Crowley is mentioned in a discussion of the apparent moral valence of the system, but Tyson wisely avoids any attempt to implicate Crowley himself in yog-sothothery. The only detectable trace of actual Thelemic technique or doctrine in the body of the text is the "93 steps to the Black Throne of Azathoth" repeatedly invoked as a central image of the process of attainment. For purposes of genuine magical work in a Lovecraftian mode, the Grimoire of the Necronomicon is inferior to Hine's Pseudonomicon and even to the relevant parts of LaVey's Satanic Rituals. In my library, this book's main value will be to document the plan for an esoteric invented religion which seems not to have manifested. geen besprekingen | voeg een bespreking toe
On the heels of his widely successful trilogy of works honoring H. P. Lovecraft, Donald Tyson now unveils a true grimoire of ritual magic inspired by the Cthulhu Mythos. The Grimoire of the Necronomicon is a practical system of ritual magic based on Lovecraft's mythology of the alien gods known as the Old Ones. Fans of Lovecraft now have the opportunity to reliably and safely get in touch with the Old Ones and draw upon their power for spiritual and material advancement. Tyson expands upon the Old Ones' mythology and reintroduces these "monsters" in a new, magical context--explaining their true purpose for our planet. As a disciple, you choose one of the seven lords as a spiritual mentor, who will guide you toward personal transformation. Grimoire of the Necronomicon features ritual forms and invocations for the daily and yearly rites of the Old Ones, individual rituals devoted to each of the seven major figures of the mythos, and most importantly, a grand ritual for personal attainment. The daily rituals provide an excellent system of esoteric training for individual practitioners. This grimoire also provides structure for an esoteric society--Order of the Old Ones--devoted to the group practice of this unique system of magic. Geen bibliotheekbeschrijvingen gevonden. |
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Google Books — Bezig met laden... GenresDewey Decimale Classificatie (DDC)133.43Philosophy and Psychology Parapsychology And Occultism Specific Topics Witchcraft - Sorcery Witchcraft and Magickal PracticeLC-classificatieWaarderingGemiddelde:
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The library I checked it out from has cataloged this in non-fiction dewey decimal system 133.
I checked out "Necronomicon The Wanderings of Alhazred" from a different library the shelving is non-fiction. Humm...
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