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Orthodox Christian theology is often presented as the direct inheritor of the doctrine and tradition of the early Church. But continuity with the past is only part of the truth; it would be false to conclude that the eastern section of the Christian Church is in any way static. Orthodoxy, building on its patristic foundations, has blossomed in the modern period. This volume focuses on the way Orthodox theological tradition is understood and lived today. It explores the Orthodox understanding of what theology is: an expression of the Church's life of prayer, both corporate and personal, from which it can never be separated. Besides discussing aspects of doctrine, the book portrays the main figures, themes and developments that have shaped Orthodox thought. There is particular focus on the Russian and Greek traditions, as well as the dynamic but less well-known Antiochian tradition and the Orthodox presence in the West.… (meer)
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Excellent text covering different aspects of Orthodox christianity. The book is divided into two parts: in the first, entitled 'Doctrine and Tradition', a number of academic authors cover topics ranging from the relationship between scripture and tradition, the question of the trinity of God, up to the relationship between creator and creature. In the second part, entitled 'Contemporary orthodox theology: its formation and character', we are faced with a number of articles tackling historical aspects of the orthodox development, from the Church Fathers to modern times. ( )
Orthodox Christian theology is often presented as the direct inheritor of the doctrine and tradition of the early Church. But continuity with the past is only part of the truth; it would be false to conclude that the eastern section of the Christian Church is in any way static. Orthodoxy, building on its patristic foundations, has blossomed in the modern period. This volume focuses on the way Orthodox theological tradition is understood and lived today. It explores the Orthodox understanding of what theology is: an expression of the Church's life of prayer, both corporate and personal, from which it can never be separated. Besides discussing aspects of doctrine, the book portrays the main figures, themes and developments that have shaped Orthodox thought. There is particular focus on the Russian and Greek traditions, as well as the dynamic but less well-known Antiochian tradition and the Orthodox presence in the West.
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In the second part, entitled 'Contemporary orthodox theology: its formation and character', we are faced with a number of articles tackling historical aspects of the orthodox development, from the Church Fathers to modern times. (