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Popular Politics and the English Reformation (2003)

door Ethan H. Shagan

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This book is a study of popular responses to the English Reformation. It takes as its subject not the conversion of English subjects to a new religion but rather their political responses to a Reformation perceived as an act of state and hence, like all early modern acts of state, negotiated between government and people. These responses included not only resistance but also significant levels of accommodation, co-operation and collaboration as people attempted to co-opt state power for their own purposes. This study argues, then, that the English Reformation was not done to people, it was done with them in a dynamic process of engagement between government and people. As such, it answers the twenty-year-old scholarly dilemma of how the English Reformation could have succeeded despite the inherent conservatism of the English people, and it presents a genuinely post-revisionist account of one of the central events of English history.… (meer)
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Ethan A. Shagan argues in this book that the English Reformation was not done to the people by the government but with them through negotiation and collaboration. His book, “is an analysis of how ordinary English subjects received, interpreted, debated and influenced the process of religious change in the first quarter century of the Reformation" (page 22). Shagan also believes that the Reformation was more political than theological.

Shagan even goes so far as to say it was not a religious reformation and he heavily relies on the Royal Supremacy Act to prove that. He also deviates from other historians by believing that the Reformation was a collaboration between the people and the government. In this respect, he is revising the revisionists idea that the Reformation was done to the people.

Shagan did extensive research for this book but did not use overly biased sources. Instead, he draws on a great deal of court records, which also strengthened his argument above other historians but there was one weakness. The historian tended to use only court records from Canterbury, Westminster and other central courts, which only showed one section of society. His argument would have been made a great deal stronger had the author used court records.

I think Shagan has one of the most plausible arguments about the Reformation and because of that, I highly recommend this book to anyone who is interested in learning about the Reformation and the scholarly argument that is going on about how the Reformation began (ie. from the top, from the bottom, or a little of both). ( )
  Angelic55blonde | Mar 14, 2008 |
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This book is a study of popular responses to the English Reformation. It takes as its subject not the conversion of English subjects to a new religion but rather their political responses to a Reformation perceived as an act of state and hence, like all early modern acts of state, negotiated between government and people. These responses included not only resistance but also significant levels of accommodation, co-operation and collaboration as people attempted to co-opt state power for their own purposes. This study argues, then, that the English Reformation was not done to people, it was done with them in a dynamic process of engagement between government and people. As such, it answers the twenty-year-old scholarly dilemma of how the English Reformation could have succeeded despite the inherent conservatism of the English people, and it presents a genuinely post-revisionist account of one of the central events of English history.

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