Chajim Bloch (1881–1973)
Auteur van The Prague Golem : Jewish Stories of the Ghetto
Over de Auteur
Werken van Chajim Bloch
Storie chassidiche. Apologhi, novelle, parabole della tradizione mistica ebraica (1929) 9 exemplaren
Ostjüdischer Humor 2 exemplaren
Das jüdische Volk in seiner Anekdote Ernstes und Heiteres von Gottsuchern, Gelehrten, Künstlern, Narren, Schelmen,… 2 exemplaren
Israel der gottes kampfer 2 exemplaren
Jüdische Witze und Anekdoten : Ernstes und Heiteres von Gottsuchern, Gelehrten, Künstlern, Narren, Schelmen,… (2006) 1 exemplaar
El pueblo judío a través de la anécdota historietas serias y jocosas de devotos, sabios, artistas 1 exemplaar
El pueblo judío a traves de la anécdota 1 exemplaar
Le Golem de Prage. Les récits juifs du ghetto 1 exemplaar
Gerelateerde werken
Tagged
Algemene kennis
- Officiële naam
- חײם בלאך
- Pseudoniemen en naamsvarianten
- Bloch, Chaim
- Geboortedatum
- 1881-06-27
- Overlijdensdatum
- 1973-01-23
- Geslacht
- male
- Geboorteplaats
- Nagybocskó, Österreich-Ungarn
- Plaats van overlijden
- New York, New York, USA
- Woonplaatsen
- Wien, Österreich
Liesing, Wien, Österreich
New York, New York, USA - Beroepen
- Rabbiner
Publizist
Leden
Besprekingen
Misschien vindt je deze ook leuk
Gerelateerde auteurs
Statistieken
- Werken
- 15
- Ook door
- 1
- Leden
- 249
- Populariteit
- #91,698
- Waardering
- 3.3
- Besprekingen
- 7
- ISBNs
- 27
- Talen
- 3
From the Chapter called "Rabbi Loew's Utterances on the Golem" [pp. 200-203]:
* There is no trace of good or bad instinct in the Golem, and all his actions are only like those of an automatic machine, that fulfills the will of its creator.
* The Golem had to be dumb, because, as an incomplete creation, he was unworthy that the Neshamah, the light of God, dwell within him. He was inhabited only by Nefesh (sensory being) and Ruach (spirit).
* There could be lent to the Golem only a small portion of intelligence, Daat (knowledge). The other two intelligences, Chochmah (wisdom) and Bina (judgment), he could not be supplied with at all, because, as said above, there was no Neshamah dwelling in his being.
* The Golem was never ill, for he was immune from every impulse to do evil.
* . . . . the Golem, who, as said above, had no impulse [good or bad], could, like the animals and birds, demons and spirits, see all hidden things.
* The Golem could not be counted in a Minyan.… (meer)