Kitarō Nishida (1870–1945)
Auteur van An Inquiry into the Good
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Werken van Kitarō Nishida
Ontology of Production: Three Essays (Asia-Pacific: Culture, Politics, and Society) (2012) 20 exemplaren
Nishida Kitarō Complete Works (西田幾多郎全集) 1 6 exemplaren
La science experimentale : Suivi de Explications schématiques, Essais de philosophie, III 1939 (2010) 2 exemplaren
Luogo 1 exemplaar
Nishida Kitaro Complete Works collection of letters first (1966) ISBN: 4000903187 [Japanese Import] 1 exemplaar
Subjective limited Nishida Kitaro Complete Works Non- (1965) ISBN: 4000903063 [Japanese Import] 1 exemplaar
Nishida Kitaro Complete Works lecture note-taking (1966) ISBN: 4000903144 [Japanese Import] 1 exemplaar
L'Io e il Tu 1 exemplaar
Die Philosophie der Kyoto-Schule : Zweite, erweiterte und mit einer neuen Einführung versehene Auflage (2014) 1 exemplaar
Ensaio Sobre o Bem 1 exemplaar
Problemi fondamentali della filosofia: conferenze per la Società filosofica di Shinano (2014) 1 exemplaar
Tagged
Algemene kennis
- Gangbare naam
- Nishida, Kitarō
- Officiële naam
- Nishida, Kitaro
- Geboortedatum
- 1870-06-17
1870-05-19 (Chinese calendar) - Overlijdensdatum
- 1945-06-07
- Geslacht
- male
- Nationaliteit
- Japan
- Geboorteplaats
- Ishikawa, Japan
- Plaats van overlijden
- Kamakura, Kanagawa, Japan
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Statistieken
- Werken
- 48
- Leden
- 285
- Populariteit
- #81,815
- Waardering
- 3.3
- Besprekingen
- 3
- ISBNs
- 61
- Talen
- 6
"Some scholars think that certain simple, independent constituents - such as the atoms expounded by atomists are fundamental reality. Such constituents are abstract concepts formulated for the sake of explanation, and they cannot actually exist." (Chapter 9).
There you have it, atoms are abstract concepts that don't exist. Somebody should tell the scientists.
I have read Art and Morality by Nishida and that was a decent book, that was actually interesting and had a unique approach to the topics mentioned in the title, but this is....really, really bad book.
I'm taking into account that Nishida wrote this in couple of years before 1911, but the constant and blatant prejudice toward the science of even his time in favor of religion is astounding.
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