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Een reis door het hart van Tibet : in dienst van de Dalai Lama (2011)

door Matteo Pistono

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A Buddhist activist who worked to expose human rights abuses by the Chinese government on Tibetan citizens describes his meditation studies, courier work exchanging messages between his teacher and the Dalai Lama, and the loss of faith that is being induced by Tibet's occupiers.
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This potboiler of a book is a fast, if occasionally annoying, read. Its author played an instrumental role in bringing to light China's perpetration of human rights abuses against ethnic Tibetans, but those experiences largely take a narrative back seat to Pistono's retelling of the region's quasi-mythological history. Much of this in turn revolves around the travels of one Terton Sogyal, Buddhist adept and adviser to the XIII Dalai Lama, as he collects artifacts and spells hidden throughout Tibet by another monk-adept, Padmasambhava, in the 8th century. It all resembles nothing so much as the transcript of a fantasy roleplaying game ("You recite the mantra of summoning, raising a protective dhakini and banishing the wrathful mountain spirits. A door opens up in the solid rock face of the cliff, revealing a powerful Phurba Wand of Protection and several spell scrolls...") Pistono accepts these mystical incidents as historical truth (perhaps serving as a nice wake up call to the people who go around trumpeting Buddhism's "superior rationality" vis-a-vis other world religions). This actually does much to diminish the power of his factual narrative. To wit: if Terton Sogyal et al. really were such powerful lamas, why was Tibet lost to China? And if the fault lies with Tibet's rapacious, corrupt Buddhist priest-politicians, as Pistono states ad nauseum that it does, how can readers be expected to sympathize with "peaceful, pure" Tibet's plight against the warlike, impure Chinese, when Pistono's narrative itself illustrates that Tibet was nothing of the sort? Neither is Pistono's cause aided by his own actions--the vignette in which he sleeps with a lonely Han Chinese policewoman because because it seemed the best way to weasel state secrets out of her is a case in point.

All of which is to say that In the Shadow of the Buddha makes for an entertaining read if approached as a piece of moderately well-written paranormal adventure fiction; but serious history of Tibet or examination of China's human rights record in the country it is not. Readers searching for the latter are advised to look elsewhere (Tragedy in Crimson springs to mind), but those looking for an accessible introduction to popular Tibetan Buddhism that hasn't been sanitized for western tastes could do worse.
  Trismegistus | Sep 28, 2011 |
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The book is dedicated to the fulfillment of the visions and aspirations of Terton Sogyal Lerab Lingpa (1856-1926) for Namkhai Lhamo
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When I first journeyed to Tibet in 1999, I was on a pilgrimage in the footsteps of a ninetheenth-century Tibetan mystic named Terton Sogyal. A horseriding bandit turned meditation master, Terton Sogyal eventually became the teacher of the XIII Dalai Lama, the predecessor to the current Dalai Lama. Such was the prevailing belief that Terton Sogyal's mantras and prayers could protect Tibet from foreign armies that the Dalai Lama summoned him to Lhasa to serve the nation. Not unlike the Dalai Lama today, Terton Sogyal was a master at integrating his political duties with spiritual practice, while never losing the pure motivation that holds others' well-being as the priority.
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A Buddhist activist who worked to expose human rights abuses by the Chinese government on Tibetan citizens describes his meditation studies, courier work exchanging messages between his teacher and the Dalai Lama, and the loss of faith that is being induced by Tibet's occupiers.

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