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Bezig met laden... Theory Now (South Atlantic Quarterly)door Grant Farred
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Onderdeel van de reeks(en)South Atlantic Quarterly (110.1)
This special issue of the South Atlantic Quarterly focuses on theory's role in contemporary politics, reading, and critiques of literature. Although there will always be questions raised about what theory is, what it can do, and its overall efficacy, "Theory Now" argues that those questions obscure the fact that theory is, and always has been, the precondition for thought. This issue demonstrates what it means to engage with theory in this particular historical moment. One contributor takes a critical look at Michel Foucault's final lectures, which have only recently been published in French, and evaluates their potential to instruct contemporary theory and politics. Another contributor contemplates Eve Kosofsky Sedgwick's legacy and insists that the only way to read her work is to anticipate the effects it may have in the future rather than assume that interpretations of her scholarship are now settled. With this issue, recently appointed editor Michael Hardt inaugurates "Against the Day," a new section composed of short essays that focus on a topic of contemporary political importance. Geen bibliotheekbeschrijvingen gevonden. |
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The larger portion of the book is a special issue called "Theory Now" edited by Grant Farred and Michael Hardt, each of whom also contributed articles to it. In addition, the collection is introduced by Kenneth Surin, and afforded an afterword by Jonathan Culler. Of the two, I thought Culler did the better job of summarizing the contents and identifying lines of connection among them: a tall order, since the contributors had been asked not to write about "theory now," but simply to write theory in the way that they do now.
Culler notes the theoretical approach to "spectrality" as a recurrent feature, and I most enjoyed the articles exhibiting it: Hanson on reparative reading, Gordon replying to the film The Halfmoon Files, and Naas digesting Derrida on photography. Theory regarding race and gender was, if not ubiquitous, common to many of the better articles in the volume. I was pleasantly surprised by Rei Terada's "Frailty of the Ontic," which demonstrated an approach to psychoanalysis as a form of philosophy, whereas I am used to considering it a mutation of religion--and have no patience with its self-presentation as a form of empirical science. I was disappointed by Ellison's "The Spoiler's Art," which discussed architectural matters with the stakes of "embarassment" (so I suppose that my lack of enthusiasm was somehow in harmony with the content).
Of the two articles written by the principal editors, I was less excited by Farred's reflections on interdisciplinarity, which I found to be a rather unuseful exercise in ivory-tower navel-gazing, somewhat heavy with cant, and notably dependent on a canonical reverence for Heidegger. By contrast, Hardt's "Militancy of Theory" reviewed an important trajectory in the critical tradition which now has me reflecting on what I may someday write about as the final paradox of philosophy.
I am a sometime buyer of SAQ, grabbing issues off of the newsstand as they catch my interest. I always find some of the contents challenging and worthwhile, and this number was no exception.