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Sebastian Barry Plays: 1

door Sebastian Barry

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"Cerebral and lyrical, he is the new crown prince of Ireland's majestic theatrical tradition" (Newsweek) In Boss Grady's boys, Mick and Josey are two old fellas employed on a hill-farm on the Cork-Kerry border, still dreaming of the Wild West and freedom; Prayers of Sherkin, set in the 1890s, captures a moment of change at which ideology and doctrine are discarded for the sake of survival "The play is like a gentle requiem for a dead community" (Irish Times); White Woman Street is about Irish emigration to the South of America "Weaving together a Western...and a very Irish drama of exile" (Independent). The Only True History of Lizzie Finn, is based on the life of the author's own grandmother and in it "Barry uses Lizzie's dilemma to explore the economic decay of the 1890s landowning class and the whaleboned snobberies of rural Ireland" (Guardian). In The Steward of Christendom, Thomas Dunne, an ex-chief superintendent of the Dublin Metropolitan police looks back on his career built during the latter years of Queen Victoria's empire, from his home in Baltinglass in Dublin in 1932. "Sebastian Barry's plays are about history, but not in any very obvious or familiar sense...The history that informs these plays is a history of counter-currents, of lost strands, of untold stories. Against the simple narrative of Irish history as a long tale of colonisation and resistance, Barry releases more complex stories of people who are, in one way or another, a disgrace to that history...In Sebastian Barry's luminous plays, grace and disgrace are not opposites but constant companions." (Fintan O'Toole)… (meer)
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Reading 5 of the early Barry plays allows you to see a playwright finding his feet and getting stronger with each play. Not that the first play in this book is weak per se - there is a reason why it is still being staged, 34 years after its first staging in 1988 but the complexity of the plays changes with time and the chunkiness which is obvious in places slowly disappears.

For some reason Methuen Drama decided to skip his very first play ("The Pentagonal Dream" or "The Pentagonal Dream Under Snow") which was only performed in one season in 1986 and never staged again (or so it seems). I suspect that just as with other books in their series, Methuen will publish it one day in a later or a revised volume but as far as I can find out, it is not available as text anywhere. However, a version of it is available as an audio reading from the Unseen Plays project by Abbey Theatre (https://www.abbeytheatre.ie/whats-on/unseen-plays/), using the same actress who played the parts back in 1986 so I am planning to listen to it. But let's talk about the 5 plays Methuen did print in this first collection of Barry's plays.

As different as the 5 plays are, they are very Irish - even the play set in Ohio is Irish. They all deal with history but not with the big names and big events - or not directly anyway. It is all about how the life of the Irish people changed, dragging them into a new world which they don't always want and about the people who got left behind. Having read 'Annie Dunne' before I read the plays, I can see where a lot of the topics of the novel started to develop - even if just one of these plays is actually a prequel to that novel, they all had been leading the author towards the novel. According to the introduction by Fintan O'Toole (don't read it before you read the plays!), the plays were not the original media for the ideas either - most of them started as poems in "Fanny Hawke Goes to the Mainland Forever" (and probably some ideas are even coming from his earlier poetry collections - too bad that it is almost impossible to find them these days). But this evolution of ideas and moving through the different forms of storytelling shows an author who feels comfortable across all of them - and his styles shows it - his prose sounds like poetry sometimes.

Boss Grady's Boys
First Performance: Abbey Theatre, Dublin (Peacock stage), 22 August 1988

2 brothers, one in his sixties, the other in his seventies, live on a farm on the Cork/Kerry border. Modern life is slowly squeezing them out but neither of them is prepared to change. We see them trying to live their life while ghosts of the past show up in their dreams (and not just in dreams by the end of the play) reminding them of the past. This is by far my least favorite of the 5 plays - it is almost pointless (and some of the characters are confusing - why did we need the Girl at all?). I suspect that it can be extremely powerful when performed, with actors who know what they are doing but it is a nostalgic piece about old Ireland. It is the only play that is not dated explicitly but based on the textual clues, it is probably set somewhere in the mid-20th century. This is the play which made Barry's name initially and I can see it working in Ireland, with Irish actors and at the time it was staged (it made even more sense after reading the introduction of this book which discusses the changes Barry brought to Irish theatre).

Prayers of Sherkin
First Performance: Abbey Theatre, Dublin (Peacock stage), 20 November 1990

This play is semi-autobiographical for Barry: he used the story of his own great-grandmother. Except that all he knew about her was her name and that she left her family for his lithographer great-grandfather. From that, he creates a play set in the 1890s on the island of Sherkin and in the town of Baltimore, across the sea from the island. Two generations ago a 3 families sailed away from Manchester and ended up on the island - looking for a place for their own religion and promised land. 3 generations later, the only people remaining on the island are Fanny Hawke, her brother, their father and two aunts. The two young people cannot just marry anyone outside of the Faith (or they will be shunted), they need to wait for someone to come from Manchester (even if noone had heard of anyone there since they sailed away). Then a new man arrives in Baltimore from Cork City and even if you do not know how the play originated, you can see what needs to happen next - Fanny must chose between her people and the new world. It is a nice play about a past which most people don't think about when thinking of Ireland (and England) but in also serves as a bigger story about choosing immigration and leaving your island forever - being it Sherkin or Ireland. It is a very calm play but it works.

White Woman Street
First Performance: Bush Theatre, London, 23 April 1992

The only play not set in Ireland, it takes us to the small town of White Woman Street, Ohio, USA in 1916. Trooper O'Hara had left his native Sligo in his youth to fight a war (or three) and then ended up an outlaw somewhere in the States. His birthplays ties this play to the McNulty Family novels which Barry will later write but the name of the family is not mentioned in the play. In the prairies of Ohio, he and his band of friends/co-outlaws, decide to attack a train. And while everyone else in the company agrees because of what is on the train, Trooper is trying to excoriate a ghost of the past - a young woman who used to live in the town of White Woman Street.

While the play does take some liberties with its American setting (it feels more like a costume play than an actual play set there in some scenes), its story of a man who came from Ireland to escape oppression just to become part of the oppression of the Native Americans once he crossed the ocean works. Despite the end goal of holding up the train, the play is not really about it - it is about choices and stories and what a man can live with (and what happens when he decides that he cannot live with it anymore).

The Only True History of Lizzie Finn
First Performance: Abbey Theatre, Dublin, 4 October 1995

The last of the 5 to open but printed 4th in the book (written earlier maybe?), the story is set in Weston-upon-Mare, Avon and in Inch, Kerry in the early 1900s. Lizzie Finn is dancer in her late 30s, working in a dance-hall in Weston-upon-Mare and not expecting love to ever come her way. And then Robert shows up. The first act of the play deals with their romance and Lizzie's decision to leave her life. The second act makes this play though. Somehow Robert forgets to tell his new wife that he is the only surviving son of a landowner Irish family (Lizzie, who was born in Ireland, is the daughter of a man who entertained the landowners). But the biggest shock is not for Lizzie - because noone is ready to accept her. Add a few secrets about Robert's war experience (and his brothers' death) and the things get even more complicated.

Barry takes the history of the land and uses it to create flawed characters. But as you keep reading (or watching) the play, you start wondering who are the flawed characters here - Lizzie and Robert or everyone else in Inch. It is a play about being human and being allowed to make mistakes, even if the big history of Ireland keeps moving along. And just as with the previous play, it becomes a play about choices and finding a way to live with them once you make them.

The Steward of Christendom
First Performance: Royal Court Theatre Upstairs, London, 30 March, 1995 (apparently this one opened before Lizzie Finn).

Coming from 'Annie Dunne', this was the play I wanted to read the most. Set in 1932 in the county home (aka the asylum sans doctors) of Baltinglass, County Wicklow, it is the story of Thomas Dunne - the former chief superintendent of the Dublin Metropolitan Police. Loosely based on Barry's own grandfather, Thomas Dunne comes alive in a tale of madness and refusal to give up even when he cannot remember who is dead. The story alternates between Thomas's past (touching on a lot of major historical events) and his present - a broken man whose family had not abandoned him yet but who had had to lock him in the county house for everyone's safely.

The details of the county house life are terrifying, even in a play that shows the slow disintegration of a man's mind, these descriptions horrify. Barry reuses a lot of this play later - some of it as is, some of slightly changed (here Annie's hump is a result of polio, in the novel she is afraid of passing it to children and is envious of a woman who got her hump from a disease thus implying that she was born with it; the present in the haystack and the hen under the bucket stories are here as part of Thomas's past and in 'Annie Dunne' as part of his great-grandson's present). That ability to take one story and change it and reuse it in another format seems to indeed be one of the trademarks of Barry. But it also tells me that I probably should read his work in the order it was written - or some of those connections will be lost.

While not perfect, the collection is interesting and worth reading. And while each play can work on its own, seeing the progression allows a reader to both see Barry's art developing but also the connections between the plays and the threads that run through all of them. ( )
  AnnieMod | Oct 24, 2022 |
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"Cerebral and lyrical, he is the new crown prince of Ireland's majestic theatrical tradition" (Newsweek) In Boss Grady's boys, Mick and Josey are two old fellas employed on a hill-farm on the Cork-Kerry border, still dreaming of the Wild West and freedom; Prayers of Sherkin, set in the 1890s, captures a moment of change at which ideology and doctrine are discarded for the sake of survival "The play is like a gentle requiem for a dead community" (Irish Times); White Woman Street is about Irish emigration to the South of America "Weaving together a Western...and a very Irish drama of exile" (Independent). The Only True History of Lizzie Finn, is based on the life of the author's own grandmother and in it "Barry uses Lizzie's dilemma to explore the economic decay of the 1890s landowning class and the whaleboned snobberies of rural Ireland" (Guardian). In The Steward of Christendom, Thomas Dunne, an ex-chief superintendent of the Dublin Metropolitan police looks back on his career built during the latter years of Queen Victoria's empire, from his home in Baltinglass in Dublin in 1932. "Sebastian Barry's plays are about history, but not in any very obvious or familiar sense...The history that informs these plays is a history of counter-currents, of lost strands, of untold stories. Against the simple narrative of Irish history as a long tale of colonisation and resistance, Barry releases more complex stories of people who are, in one way or another, a disgrace to that history...In Sebastian Barry's luminous plays, grace and disgrace are not opposites but constant companions." (Fintan O'Toole)

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