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The Dawn of Christianity: People and Gods in a Time of Magic and Miracles

door Robert Knapp

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Ordinary people of antiquity interacted with the supernatural through a mosaic of beliefs and rituals. Exploring everyday life from 200 BCE to the end of the first century CE, Robert Knapp shows that Jews and polytheists lived with the gods in very similar ways. Traditional interactions provided stability even in times of crisis, while changing a relationship risked catastrophe for the individual, his family, and his community. However, people in both traditions did at times leave behind their long-honored rites to try something new. The Dawn of Christianity reveals why some people in Judea and then in the Roman and Greek worlds embraced a new approach to the forces and powers in their daily lives. Knapp traces the emergence of Christianity from its stirrings in the eastern Mediterranean, where Jewish monotheism coexisted with polytheism and prayer mixed with magic. In a time receptive to prophetic messages and supernatural interventions, Jesus of Nazareth convinced people to change their beliefs by showing, through miracles, his direct connection to god-like power. The miracle of the Resurrection solidified Jesus's supernatural credentials. After his death, followers continued to use miracles and magic to spread Jesus's message of reward for the righteous in this life and immortality in the next. Many Jews and polytheists strongly opposed the budding movement but despite major setbacks Christianity proved resilient and adaptable. It survived long enough to be saved by a second miracle, the conversion of Emperor Constantine. Hand in hand with empire, Christianity began its long march through history.--… (meer)
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  gmicksmith | Aug 25, 2017 |
Already the author of a volume on the lives of ordinary people and those in the lowest social ranks during the Empire from Augustus to Constantine (Invisible Romans, Cambridge MA), Robert Knapp continues to examine ordinary people, refocusing his attention on a completely different historical topic. Here he sketches a broad outline of religious life and attitudes toward the divine in Jewish, Christian, and polytheist individuals and communities (Knapp opts for the systematic use of the word “polytheists”, cf. especially chap. 5 "Polytheists in their World", 59-87; 59: “Polytheists… had a panoply of attitudes and approaches to the supernatural which the term ‘polytheism’ encapsulates”). The book considers the preexisting conditions for the formation and spread of Christianity from the Late Hellenistic period to the 1st century C.E. The author highlights common ground and points of divergence between the various contexts and traditions mentioned above, laying the basis for a more suitable knowledge and a clearer interpretation of the first “dawn of Christianity” and equally of historical-religious processes that are chronologically later, and which in this book are left undertreated or not treated at all, e.g., Christianization after Constantine (defined as “top down”).
 
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Ordinary people of antiquity interacted with the supernatural through a mosaic of beliefs and rituals. Exploring everyday life from 200 BCE to the end of the first century CE, Robert Knapp shows that Jews and polytheists lived with the gods in very similar ways. Traditional interactions provided stability even in times of crisis, while changing a relationship risked catastrophe for the individual, his family, and his community. However, people in both traditions did at times leave behind their long-honored rites to try something new. The Dawn of Christianity reveals why some people in Judea and then in the Roman and Greek worlds embraced a new approach to the forces and powers in their daily lives. Knapp traces the emergence of Christianity from its stirrings in the eastern Mediterranean, where Jewish monotheism coexisted with polytheism and prayer mixed with magic. In a time receptive to prophetic messages and supernatural interventions, Jesus of Nazareth convinced people to change their beliefs by showing, through miracles, his direct connection to god-like power. The miracle of the Resurrection solidified Jesus's supernatural credentials. After his death, followers continued to use miracles and magic to spread Jesus's message of reward for the righteous in this life and immortality in the next. Many Jews and polytheists strongly opposed the budding movement but despite major setbacks Christianity proved resilient and adaptable. It survived long enough to be saved by a second miracle, the conversion of Emperor Constantine. Hand in hand with empire, Christianity began its long march through history.--

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