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Bezig met laden... Good Enough: The Tolerance for Mediocrity in Nature and Societydoor Daniel S. Milo
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Why is the genome of a salamander forty times larger than that of a human? Why does the avocado tree produce a million flowers and only a hundred fruits? Why, in short, is there so much waste in nature? In this lively and wide-ranging meditation on the curious accidents and unexpected detours on the path of life, Daniel Milo argues that we ask these questions because we've embraced a faulty conception of how evolution--and human society--really works. Good Enough offers a vigorous critique of the quasi-monopoly that Darwin's concept of natural selection has on our idea of the natural world. Darwinism excels in accounting for the evolution of traits, but it does not explain their excess in size and number. Many traits far exceed the optimal configuration to do the job, and yet the maintenance of this extra baggage does not prevent species from thriving for millions of years. Milo aims to give the messy side of nature its due--to stand up for the wasteful and inefficient organisms that nevertheless survive and multiply. But he does not stop at the border between evolutionary theory and its social consequences. He argues provocatively that the theory of evolution through natural selection has acquired the trappings of an ethical system. Optimization, competitiveness, and innovation have become the watchwords of Western societies, yet their role in human lives--as in the rest of nature--is dangerously overrated. Imperfection is not just good enough: it may at times be essential to survival.-- Geen bibliotheekbeschrijvingen gevonden. |
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Google Books — Bezig met laden... GenresDewey Decimale Classificatie (DDC)576.8Natural sciences and mathematics Life Sciences, Biology Genetics and evolution EvolutionLC-classificatieWaarderingGemiddelde:
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The pursuit of excellence is an admirable calling for some, but it is just one among many, including truth, faith, work, family, serenity, love, peace, pleasure, health, thrill, and fun. It is only because we—the public, always, and biologists in their constant, unscientific assumption of adaptation—mistake natural selection for natural law that the lust for excellence continues to receive the imprimatur of nature, while these other pursuits are deemed epiphenomenal.