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The Transformation of American Religion: How We Actually Live Our Faith

door Alan Wolfe

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American religion--like talk of God--is omnipresent. Popular culture is awash in religious messages, from the singing cucumbers and tomatoes of the animated VeggieTales series to the bestselling "Left Behind" books to the multiplex sensation The Passion of the Christ. In The Transformation of American Religion, sociologist Alan Wolfe argues that the popularity of these cartoons, books, and movies is proof that religion has become increasingly mainstream. In fact, Wolfe argues, American culture has come to dominate American religion to such a point that, as Wolfe writes, "We are all mainstream now." The Transformation of American Religion represents the first systematic effort in more than fifty years to bring together a wide body of literature about worship, fellowship, doctrine, tradition, identity, and sin to examine how Americans actually live their faith. Emphasizing personal stories, Wolfe takes readers to religious services across the nation-an Episcopal congregation in Massachusetts, a Catholic Mass in a suburb of Detroit, an Orthodox Jewish temple in Boston-to show that the stereotype of religion as a fire-and-brimstone affair is obsolete. Gone is the language of sin and damnation, and forgotten are the clear delineations between denominations; they have been replaced with a friendly God and a trend towards sampling new creeds and doctrines. Overall, Wolfe reveals American religion as less radical, less contentious, and less dangerous than it is generally perceived to be.… (meer)
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Wolfe, a self-proclaimed atheist, presents the leading religions in America and analyzes them from research data. I enjoyed the data presented. However, the analysis is limited due to no atheist will ever be able to speak first hand about their relationship with any god, let alone El Elyon. The last chapter is where the author falls apart, particularly on page 257, where he throws objectivity out the door and explains his position on morality. This is still a book worth reading, as it shows the state of the religion in America. I recommend reading the Holy Bible first, so you know who the real God is, and be able to understand all of the other minor gods spoken of by Wolfe in his book. ( )
  shdawson | Apr 15, 2014 |
In 2005, Christian Smith coined the term "Moralistic Therapeutic Deism" to describe the beliefs of most American teenagers: exceedingly vague, it's a belief system more about providing therapeutic benefits to its adherents than matching any sort of doctrine. This wouldn't be a surprise to anyone who read (in 2003, when it was published) Alan Wolfe's "The Transformation of American Religion", which points out that this is extremely common among the religious of all ages, largely an effect of religious institutions' adaption to modern America and their almost capitalistic efforts to attract adherents.

"Transformation" covers more broad ground than doctrine, however - the book handles several aspects of religion in turn. This leads to some repetitiveness, given the shared source of many of the changes, but each aspect has its own details. I worried a bit about Wolfe hitting every nail of the changes with his individualism hammer, but he picks out the different strains on occasion and the sourcing never really strains. Still, the book can actually get more interesting when it switches to a sub-topic, like smaller groups (Mormons, Buddhists) and immigrants where the central theme has more complicated results.

Said theme being that churches - to stay alive and attract people - increasingly draw from individualism and pop culture, from the surge of some conservative denominations (such as Pentecostalism), to the weakening of doctrine and denominational differences even in more formal churches, to the very modernistic mega-churches, to a number of other issues. Wolfe leans very heavily on interviews and ethnographers, but while I would have liked more statistical grounding, there's enough here to stop it from falling apart. The only prose problem was he occasionally slips into writing from the perspective of the people he's talking about, which can be disorienting.

His approach runs into trouble in the last chapter, though, where he misapplies the non-denominationalism into politics. Evangelicals may not have that much fixed doctrine, but they can be relied on to vote a certain way. Further, he misunderstands the anti-democratic nature of the courts blocking some religious populism as a bug, when it's a feature; they're a necessary check on populist approaches. This isn't to say there's not a complicated issue over the intersection of religion and politics; just that he fails to approach it correctly.

"The Transformation of American Religion" could have used a little rebalancing of content, but is recommended for a look at the cultural background of current religion; just don't expect anything useful about the political side of things from it. ( )
  agis | Sep 14, 2008 |
Case 2 shelf 2
  semoffat | Jul 31, 2021 |
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American religion--like talk of God--is omnipresent. Popular culture is awash in religious messages, from the singing cucumbers and tomatoes of the animated VeggieTales series to the bestselling "Left Behind" books to the multiplex sensation The Passion of the Christ. In The Transformation of American Religion, sociologist Alan Wolfe argues that the popularity of these cartoons, books, and movies is proof that religion has become increasingly mainstream. In fact, Wolfe argues, American culture has come to dominate American religion to such a point that, as Wolfe writes, "We are all mainstream now." The Transformation of American Religion represents the first systematic effort in more than fifty years to bring together a wide body of literature about worship, fellowship, doctrine, tradition, identity, and sin to examine how Americans actually live their faith. Emphasizing personal stories, Wolfe takes readers to religious services across the nation-an Episcopal congregation in Massachusetts, a Catholic Mass in a suburb of Detroit, an Orthodox Jewish temple in Boston-to show that the stereotype of religion as a fire-and-brimstone affair is obsolete. Gone is the language of sin and damnation, and forgotten are the clear delineations between denominations; they have been replaced with a friendly God and a trend towards sampling new creeds and doctrines. Overall, Wolfe reveals American religion as less radical, less contentious, and less dangerous than it is generally perceived to be.

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