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Girl Cases: Marriage and Colonialism in Gusiiland, Kenya, 1890-1970 (Social History of Africa)

door Brett L. Shadle

Reeksen: Social History of Africa (2006)

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Beginning in the late 1930s, a crisis in colonial Gusiiland developed over traditional marriage customs. Couples eloped, wives deserted husbands, fathers forced daughters into marriage, and desperate men abducted women as wives. Existing historiography focuses on women who either fled their rural homes to escape a new dual patriarchy-African men backed by colonial officials-or surrendered themselves to this new power. Girl Cases: Marriage and Colonialism in Gusiiland, Kenya 1890-1970 takes a new approach to the study of Gusii marriage customs and shows that Gusii women stayed in their homes to fight over the nature of marriage. Gusii women and their lovers remained committed to traditional bridewealth marriage, but they raised deeper questions over the relations between men and women. During this time of social upheaval, thousands of marriage disputes flowed into local African courts. By examining court transcripts, Girl Cases sheds light on the dialogue that developed surrounding the nature of marriage. Should parental rights to arrange a marriage outweigh women's rights to choose their husbands? Could violence by abductors create a legitimate union? Men and women debated these and other issues in the courtroom, and Brett L. Shadle's analysis of the transcripts provides a valuable addition to African social history.… (meer)
Onlangs toegevoegd doorakildau, siriaeve, HeatherHomant
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Shadle's history of Gusii marriage in the late nineteenth and twentieth centuries focuses mostly on the arguments—legal and otherwise—as to what constituted a proper marriage, and how men and women defended their rights to form or dissolve such unions. As well as examining the local economic and social contexts which shaped Gusii marriage, Shadle also analyses wider debates, in Kenya and elsewhere in the British Empire, as to the status of African women and the proper way in which to "modernise" Africa. It's an interesting book, especially in its focus on rural communities, but I would have liked slightly less focus on the economic data—as relevant as it is—and more on examining the court cases and on gendered differences in ideas about marriage. Shadle examines young men and women who were marrying, and the influence which older men had on marriage choices—yet where are the older women? Whether they had influence or not, they are never examined either way. There's lots of interesting information here, but I don't think Shadle pushed it as much as he could have. ( )
  siriaeve | Feb 3, 2011 |
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Beginning in the late 1930s, a crisis in colonial Gusiiland developed over traditional marriage customs. Couples eloped, wives deserted husbands, fathers forced daughters into marriage, and desperate men abducted women as wives. Existing historiography focuses on women who either fled their rural homes to escape a new dual patriarchy-African men backed by colonial officials-or surrendered themselves to this new power. Girl Cases: Marriage and Colonialism in Gusiiland, Kenya 1890-1970 takes a new approach to the study of Gusii marriage customs and shows that Gusii women stayed in their homes to fight over the nature of marriage. Gusii women and their lovers remained committed to traditional bridewealth marriage, but they raised deeper questions over the relations between men and women. During this time of social upheaval, thousands of marriage disputes flowed into local African courts. By examining court transcripts, Girl Cases sheds light on the dialogue that developed surrounding the nature of marriage. Should parental rights to arrange a marriage outweigh women's rights to choose their husbands? Could violence by abductors create a legitimate union? Men and women debated these and other issues in the courtroom, and Brett L. Shadle's analysis of the transcripts provides a valuable addition to African social history.

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