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Sephardic-American Voices: Two Hundred Years of a Literary Legacy

door Diane Matza

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This collection of stories, poems, and plays by American Jews of Sephardic descent gives voice to a culture previously unheard in a literary canon with a predominantly Eastern European and Ashkenazic accent. Representing only five percent of US Jewish immigrants, Sephardim have necessarily existed on the margins of Jewish and American life. Yet these Jews of Spanish, Greek, and Middle Eastern origins have, as Diane Matza demonstrates, maintained their ethnic identity despite persecution, expulsion, and prolonged cultural insularity. These selections, many available for the first time, span nearly three centuries and examine themes such as the centrality of family life, the pain of uprooting from established communities, collision between tradition and assimilation, roles and relationships of men and women, and the toxicity of self-hatred. Informed by sources ranging from biblical literature to historical events, oral traditions, classical poetics, the beat generation, and postmodern ironies, these works introduce a literature that, "though small on an absolute scale and little known, forces us to take a new critical perspective on Jewish American writing."… (meer)
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When most people think about American Jewish authors, they think about those with European backgrounds, the Ashkenazim. While the numbers are far smaller, there is another group of American- Jewish writers who have a Sephardic history. They, or their ancestors, came from Mediterranean or Arab countries. Emma Lazarus is one of the few that people do know but many are aware only of her poem on the base of the Statue of History. Diane Matza gathered works from her and almost three dozen other Sephardic-American writers and published them in SEPHARDIC-AMERICAN VOICES.
The book opens with a short history of the Sephardim, primarily their lives in Iberia until they were expelled around 1492 but continuing through more recent times. The introduction explains how specific chapters relate to specific situations. SEPHARDIC-AMERICAN VOICES is an assortment of memoirs, poems, plays, short stories, and excerpts from novels covering early times, life in their home countries, immigration, the Holocause, assimilation, biblical influences, and identity.
Among the chapters is an excerpt from Ruth Knafo Setton’s memoir. Originally from Morocco, she moved to Pennsylvania where she encountered ignorance and racism from the Jews in her new synagogue. She tells her grandmother’s story: In 1912 with the French about to take over Morocco, they ordered everyone-- Jews and Arabs–to give up the weapons. The Jews handed them; in the Arabs held on to theirs and stormed the Jewish quarter for three days looting and burning houses and killing every Jew they found. Those who survived ran to the Sultan’s palace right outside the Jewish quarter. The Sultan was basically a good man. When he saw what was happening he opened the gates to the cages of his menagerie in the courtyard where he kept exotic, wild animals. The Jews were safer in his zoo with pumas tigers and leopards, that in the streets.
In an excerpt from his novel ISLAND OF STRANGERS, Jordan Elgrably write about a Sephardic reporter born in America but now living in Paris and covering wars in the Middle East. He states the Jews in Paris are “heavily anti-American for political reasons.....The US government and the interests that controlled it being largely viewed as corporate hegemony which continue to pursue the dream embodied in the Monroe Doctrine – a policy that allowed domination of the Americas by any available means including embargo, military occupation, torture, mutilation, and even assassination...The America sphere of influence had been expanded to cover the entire globe, and the US is commonly referred to among left-wingers as the dictatorship of financially elites.” Most Americans when first exposed to the idea were idea were offended. “They sincerely believed America was fighting the good fight, that free enterprise was winning out over Soviet economies – that capitalism, surely, was imperfect but still the best man can do.… Kanafani (the main character) had even heard the US referred to as a kakistocracy – a government ruled of the worst men in the nation.” Elgrably wrote his book in the 1990s. The first time I heard the word “kakistocracy” was in 2017. He was definitely ahead of his time.
SEPHARDIC-AMERICAN VOICES brings deserved attention to a group of writers who have been ignored for too long. My only complaint is that while Matza does provide biographical information about each author, she doesn’t give the dates that the pieces were originally published. ( )
  Judiex | May 8, 2018 |
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This collection of stories, poems, and plays by American Jews of Sephardic descent gives voice to a culture previously unheard in a literary canon with a predominantly Eastern European and Ashkenazic accent. Representing only five percent of US Jewish immigrants, Sephardim have necessarily existed on the margins of Jewish and American life. Yet these Jews of Spanish, Greek, and Middle Eastern origins have, as Diane Matza demonstrates, maintained their ethnic identity despite persecution, expulsion, and prolonged cultural insularity. These selections, many available for the first time, span nearly three centuries and examine themes such as the centrality of family life, the pain of uprooting from established communities, collision between tradition and assimilation, roles and relationships of men and women, and the toxicity of self-hatred. Informed by sources ranging from biblical literature to historical events, oral traditions, classical poetics, the beat generation, and postmodern ironies, these works introduce a literature that, "though small on an absolute scale and little known, forces us to take a new critical perspective on Jewish American writing."

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