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Natural Reflections: Human Cognition at the Nexus of Science and Religion

door Barbara Herrnstein Smith

Reeksen: Dwight H. Terry Lectures (2006)

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2011,105,432 (4)1
In this important and original book, eminent scholar Barbara Herenstein Smith describes, assesses, and reflects upon a set of contemporary intellectual projects involving science, religion, and human cognition. One, which Smith calls "the New Naturalism", is the effort to explain religion on the basis of cognitive science. Another, which she calls "the New Natural Theology", is the attempt to reconcile natural-scientific accounts of the world with traditional religious belief. These two projects, she suggests, are in many ways mirror images -- or "natural reflections" - of each other. Examing these and related efforts from the perspective of a constructivist-pragmatist epistemology, Smith argues that crucial aspects of belief - religious and other - that remain elusive or invisible under dominant rationalist and computational models are illuminated by views of human cognition that stress its dynamic, embodied, and interactive features. She also demonstrates how constructivist understandings of the formation and stabilization of knowledge - scientific and other - alert us to simularities in the springs of science and religion that are elsewhere seen largely in terms of difference and contrast. In Natural Reflections, Smith develops a sophisticated approach to issues often framed only polemically. Recognizing science and religion as complex, distinct domains of human practice, she also insists on their significant historical connections and cognitive continuities and offers important new modes of engagement with each of them--Jacket.… (meer)
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This book results from Barbara Herrnstein Smith's 2006 contribution to the Dwight H. Terry Lectureship, which was established in 1905 so that "...the Christian spirit may be nurtured in the fullest light of the world's knowledge and that mankind may be helped to attain its highest possible welfare and happiness upon this earth." It seems fair to note upfront that the goal here is intellectual harmony as opposed to scholarly, albiet adversarial, argument. To her credit, Ms. Smith manages to admirably maintain her credibility in this odd milieu. She does this by skillfully picking her targets (notably Dan Dennett and Scott Atran) and exposing their weaknesses with meticulous yet respectful accuracy.

The principle manner in which Smith chooses to achieve concord is to illuminate the blind-spots in some of the most densely articulated scientific exegeses of the subject, and to point out the cognitive similarities on both sides the polemic divide. The result is a blast of cold water on the whole faith v. science debate. While the front lines may continue to rage (truth claims being what they are), Smith provides some relief for those who seek a calmer mind. ( )
  Narboink | Mar 9, 2011 |
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In this important and original book, eminent scholar Barbara Herenstein Smith describes, assesses, and reflects upon a set of contemporary intellectual projects involving science, religion, and human cognition. One, which Smith calls "the New Naturalism", is the effort to explain religion on the basis of cognitive science. Another, which she calls "the New Natural Theology", is the attempt to reconcile natural-scientific accounts of the world with traditional religious belief. These two projects, she suggests, are in many ways mirror images -- or "natural reflections" - of each other. Examing these and related efforts from the perspective of a constructivist-pragmatist epistemology, Smith argues that crucial aspects of belief - religious and other - that remain elusive or invisible under dominant rationalist and computational models are illuminated by views of human cognition that stress its dynamic, embodied, and interactive features. She also demonstrates how constructivist understandings of the formation and stabilization of knowledge - scientific and other - alert us to simularities in the springs of science and religion that are elsewhere seen largely in terms of difference and contrast. In Natural Reflections, Smith develops a sophisticated approach to issues often framed only polemically. Recognizing science and religion as complex, distinct domains of human practice, she also insists on their significant historical connections and cognitive continuities and offers important new modes of engagement with each of them--Jacket.

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