Joel RichardsonBesprekingen

My primary issue with the arguments in this book is that, when arguing for his interpretation of certain Scripture passages, he cites other passages as support but assumes the interpretation of those supporting passages. Often, those interpretations are of highly contested passages that have several suggested interpretations by commentaries. Of course, he assumes the interpretation that supports his argument, without defending that interpretation at all.
I have several other issues with the book (painting covenant theology as anti-Semitic, his ignorance regarding opposing views, arguing in circles, etc.) but the issue above is the only one worth mentioning and probably my most objective.

This is One of fewer book known from Reviews. writer seems to his researchers and believe both correct. that's not true.

Oskar Schindler conspired and saved 1,200 Jews. Bulgaria conspired and saved 50,000. The Orthodox Church, the King, members of the government, secretaries of Nazi agents, Bulgarian citizens, and a courageous Rabbi (who happened to follow Jesus) all played a part in this remarkable achievement. This is their story. (fonte: FAI)

Oskar Schindler ha cospirato e salvato 1.200 ebrei. La Bulgaria ha cospirato e salvato 50.000. La Chiesa ortodossa, il re, i membri del governo, i segretari degli agenti nazisti, i cittadini bulgari e un coraggioso rabbino (che è successo a seguire Gesù) hanno tutti contribuito a questo straordinario traguardo. Questa è la loro storia.

Another "book" that had me wondering what is taking goodreads so long to invent negative reviews. Firstly Mr. Joel Richardson has, while trying to sell his point twisted, misquoted, and even lied about the Qur'an and the sayings (hadith) of the Prophet Muhammad (pbuh. In fact I literally threw this book across the room against the wall, something I never do.After tossing this extreme waste of paper I did not finish it. To Mr. Richardson I would recommend research, followed by the truth would prove your point to the (I was gonna say blinded, but that's rude) Christian masses.

This was more of a horror story than anything. Very easy to read, well organized, and there was a lot of great information. Scary stuff, though!

NO OF PAGES: 276 SUB CAT I: Eschatology SUB CAT II: Islam SUB CAT III: Anti-Judeo/Christian DESCRIPTION: On September 17, 2005, the newly elected President of Iran, Mahmoud Ahmadinejad addressed the United Nations National Assembly in New York City. American President George W. Bush sat in attendance. Concluding his speech, Ahmadinejad made a plea to Allah to speedily bring forth the emergence of the mysterious Islamic Messiah figure known as Imam Al-Mahdi. This book examines in detail who Imam Al-Mahdi is according to Islamic belief. An essential study to better understand the religious dimension behind the threat that is represented in Ahmadinejad. A fascinating study and comparison of the end-time beliefs of the World?s two largest religions. Through this groundbreaking examination of both Islamic and biblical prophecy, a frightening picture of a very possible future emerges. A must read for anyone who wishes to better understand Islam, Bible prophecy or the spiritual factors and the underlying forces driving the present early stages of what may indeed be the final clash of ideologies and civilizations.NOTES: Purchased from Amazon.com. SUBTITLE: Islam's Awaited Messiah

I was lent this book by the same person who lent me Islam and the Jews and Inside Islam. Since I have an interest in millennialism generally, I dived straight in. Richardson's work is a prime example of what John Reilly called the 'Standard Model' of Christian millennialism. This is the common-sense, popular, literal model based on direct identification of particular events with the prophecies contained with the Apocalypse of St. John. This model has taken different forms at different times, but in twenty first century America it takes the form of premillennial dispensationalism. This is the frame of reference of the author, who then sets out a detailed comparison between al-Mahdi and Isa bin Maryam and the Antichrist and the False Prophet depicted in the book of Revelations.

The author wrote this book under a pseudonym, out of a rightful fear of retribution. At least in the United States, such things are not yet commonplace, but in Europe, violence or threats of violence against those critical of Islam is commonplace. For example, the makers of the game Little Big Planet recalled the game after it came to light that one of the songs in the game featured verses from the Koran. Given the location of the developer in London, actual violence was a possibility. However, the author is at pains to emphasize that he means no ill will, but simply wishes to tell the truth as best he understands it.

Richardson's account is based largely on the hadith and the commentaries thereon that have been translated into English. This is not a complaint, since this is an admirable amateur effort. Acquiring sufficient linguistic expertise to read Islamic commentaries on the hadith in Arabic is the province of the ivory tower, and such a work would likely have been stillborn within the academic world. That being said, there are strange gaps in Richardson's knowledge that are the likely result of autodidactism. When self-taught, one does not know what one does not know. For example, Richardson seems wholly innocent of Islamic tradition with regards to the people of the book, as opposed to other faiths.

"Interestingly enough, Islamic tradition speaks much of the Mahdi's special calling to convert Christians and Jews to Islam, yet speaks very little specifically of conversions from other faiths. It seems as though converting Christians and Jews to Islam will be the primary evangelistic thrust of the Mahdi."

-pg 61

Indeed. Given that the Mahdi's job is to conquer the entire world, there will not be believers of any other faiths except Christians and Jews. Christians and Jews, being people of the Book, get special treatment. One may convert, or one may remain a Christian or Jew and pay the Jizyah. Neglected people of the Book include the Sabbateans, who lived in Baghdad and were eventually massacred en toto in the twelfth century. Other faiths only have the option of conversion or death. Thus, by the time the Mahdi has done his work, there will be no Hindus or Buddhists or what-have-you left. Ask the Zoroastrians how that works out.

This book is really good for a ground-eye view of a living millennial belief, worked out in light of objections and the shifting situations in the world. If you want to learn about the terms used in premillennial circles, this book is quite good. This work also has generally good basic info about Islamic millennialism, including the fact that al-Mahdi is not exclusively a Shia figure. However, it would be wise to cross-check the meanings of Arabic words and the preeminence of interpretations with more scholarly works.

I admire the author for including a chapter of likely rebuttals to his work. Chief among these is the popular model has been identifying Antichrists without notable success for two millennia. He is bound and determined to move forward however, because he believes that he sees real parallels. This is actually what is most interesting about the book. Richardson is on the very edges of the premillennial model, and has included material in his book that actually points away from his thesis considered literally. Simply stated, millennial expectations are a completely normal aspect of all human cultures, so we cannot be all that surprised by similarities between different accounts. But there is more to it than that. As St. Augustine put it in Book XX of the City of God, each age is equally close to the Millennium, because each age instantiates the elements of the Last Days. Thus the parallels that Richardson sees are real, but that does not necessarily mean that the events he foresees will therefore be the unique, final end that St. Augustine also believed in. Biblical prophecy exhibits properties analogous to quantum indeterminacy. The more one knows about what is going to happen specifically, the less one knows about when exactly this will take place. (Mark 13) Whereas, the less one tries to apply prophecy to particular events, the more certain you can become that will occur eventually.

A worthy book, and an act of personal bravery on the part of the author. Worth a read if you are interested in millennialism of either Christian or Muslim varieties. Most flaws are probably due to to a lack of editing in volumes of this type.

Kindle Edition