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Bezig met laden... Quantum Leapdoor Dean Nelson Ph.D., Karl Giberson
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![]() Meld je aan bij LibraryThing om erachter te komen of je dit boek goed zult vinden. Op dit moment geen Discussie gesprekken over dit boek. Readers of this journal [Perspectives of Science and Christian Faith] will need no introduction to John Polkinghorne. He is the author of over thirty books on science and faith, including an autobiography; so it was with some surprise that I discovered this new biography. This, however, is no traditional biography. Nelson and Giberson attempt to “tell the story of Polkinghorne, and along the way … unfold some bigger issues” (p. 7). We are presented with the life of Polkinghorne, from his birth in 1930, the death of his brother during World War II, his education at Trinity College, Cambridge, his career in particle physics, through the ordination process in the Anglican Church, to parish life in Kent, and back to academia in Cambridge. In between this, we are introduced to many of the key ideas of Polkinghorne. These include the relationship of science and faith, the nature of reality, the resurrection of Jesus, the role of prayer, miracles, the problem of suffering and pain, and life after death. As I read, I kept getting a sense of déjà vu. There is little or no new material here, but what we have is a well-constructed summary of Polkinghorne’s books interspersed with biographical details. Interviews have been conducted with Polkinghorne of which we have a few extracts, but the majority is material gleaned and edited from Polkinghorne’s writings. This is a strength of the book; it provides a good introduction to Polkinghorne. It is also its weakness as it provides no new information or insight. Unfortunately, there is a tendency toward the hagiographic—very little or no criticism of Polkinghorne is presented. This is a shame as some of Polkinghorne’s views will be controversial to many Christians, particularly his view of post-mortem salvation. The strength of this approach is that the authors let Polkinghorne “speak” for himself; the weakness is that we are left wondering what Nelson and Giberson’s views are. At times, what is presented here is a rationalistic, almost evidentialistic, view of Polkinghorne. This is even suggested by the book’s subtitle, “How John Polkinghorne Found God in Science and Religion.” It seems to imply that we find God, rather than that he finds us: “it’s the evidence that leads a physicist to believe in the equations, and it’s the evidence that leads a person of faith to believe in God” (p. 183). This well-written book will provide an amuse-bouche or a taster into the life and work of Polkinghorne. It is strong on description but weak on evaluation. The book is not aimed at readers of this journal who have thought through issues of the integration of science and faith; rather, it is aimed at those who think that being a Christian and a scientist involves “intellectual suicide,” or is as logical as being a “vegetarian butcher” to use Polkinghorne’s phrase. There are five pages of endnotes, but no index and no list of Polkinghorne’s books. For those who want to know more about Polkinghorne’s life, I suggest obtaining a copy of his autobiography From Physicist to Priest. For more on his view of the interaction of science and faith, a good first place is his Quarks, Chaos and Christianity and then his Reason and Reality. geen besprekingen | voeg een bespreking toe
Quantum Leap uses key events in the life of Polkinghorne to introduce the central ideas that make science and religion such a fascinating field of investigation. Sir John Polkinghorne is a British particle physicist who, after 25 years of research and discovery in academia, resigned his post to become an Anglican priest and theologian. He was a professor of mathematical physics at Cambridge University, and was elected to the Royal Society in 1974. As a physicist he participated in the research that led to the discovery of the quark, the smallest known particle. This cheerful biography-cum-appraisal of his life and work uses Polkinghorne's story to approach some of the most important questions: a scientist's view of God; why we pray, and what we expect; does the universe have a point?; moral and scientific laws; what happens next? Geen bibliotheekbeschrijvingen gevonden. |
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We are presented with the life of Polkinghorne, from his birth in 1930, the death of his brother during World War II, his education at Trinity College, Cambridge, his career in particle physics, through the ordination process in the Anglican Church, to parish life in Kent, and back to academia in Cambridge. In between this, we are introduced to many of the key ideas of Polkinghorne. These include the relationship of science and faith, the nature of reality, the resurrection of Jesus, the role of prayer, miracles, the problem of suffering and pain, and life after death.
As I read, I kept getting a sense of déjà vu. There is little or no new material here, but what we have is a well-constructed summary of Polkinghorne’s books interspersed with biographical details. Interviews have been conducted with Polkinghorne of which we have a few extracts, but the majority is material gleaned and edited from Polkinghorne’s writings. This is a strength of the book; it provides a good introduction to Polkinghorne. It is also its weakness as it provides no new information or insight.
Unfortunately, there is a tendency toward the hagiographic—very little or no criticism of Polkinghorne is presented. This is a shame as some of Polkinghorne’s views will be controversial to many Christians, particularly his view of post-mortem salvation. The strength of this approach is that the authors let Polkinghorne “speak” for himself; the weakness is that we are left wondering what Nelson and Giberson’s views are.
At times, what is presented here is a rationalistic, almost evidentialistic, view of Polkinghorne. This is even suggested by the book’s subtitle, “How John Polkinghorne Found God in Science and Religion.” It seems to imply that we find God, rather than that he finds us: “it’s the evidence that leads a physicist to believe in the equations, and it’s the evidence that leads a person of faith to believe in God” (p. 183).
This well-written book will provide an amuse-bouche or a taster into the life and work of Polkinghorne. It is strong on description but weak on evaluation. The book is not aimed at readers of this journal who have thought through issues of the integration of science and faith; rather, it is aimed at those who think that being a Christian and a scientist involves “intellectual suicide,” or is as logical as being a “vegetarian butcher” to use Polkinghorne’s phrase. There are five pages of endnotes, but no index and no list of Polkinghorne’s books.
For those who want to know more about Polkinghorne’s life, I suggest obtaining a copy of his autobiography From Physicist to Priest. For more on his view of the interaction of science and faith, a good first place is his Quarks, Chaos and Christianity and then his Reason and Reality. (