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A great historian crowns a lifetime of thought and research by answering a question that has haunted us for more than 50 years: How did one of the most industrially and culturally advanced nations in the world embark on and continue along the path leading to one of the most enormous criminal enterprises in history, the extermination of Europe's Jews? Giving considerable emphasis to a wealth of new archival findings, Saul Friedlander restores the voices of Jews who, after the 1933 Nazi accession to power, were engulfed in an increasingly horrifying reality. We hear from the persecutors themselves: the leaders of the Nazi party, the members of the Protestant and Catholic hierarchies, the university elites, and the heads of the business community. Most telling of all, perhaps, are the testimonies of ordinary German citizens, who in the main acquiesced to increasing waves of dismissals, segregation, humiliation, impoverishment, expulsion, and violence.… (meer)
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Intorno alla metà del Novecento una delle nazioni più civili e colte d'Europa, una società industriale avanzata, si dedicò con tutte le sue forze a una delle imprese più criminali della storia dell'umanità: lo sterminio degli ebrei. Saul Friedländer propone innanzitutto un ampio quadro dell'antisemitismo europeo dall'Ottocento fino alla presa del potere da parte di Hitler. Poi, utilizzando una notevole quantità di materiale inedito, segue le decisioni dei vertici del partito nazista e quelle dei quadri intermedi, fino ai militanti; la posizione dell'élite intellettuale e industriale e quelle delle chiese cattolica e protestante; ma anche l'evoluzione del comportamento dei singoli cittadini che in grande maggioranza accettarono passivamente la persecuzione degli ebrei, in un'escalation di violenze, umiliazioni, segregazioni, espulsioni, fino all'esplosione del 1938, con la famigerata Kristallnacht. Ma al centro della narrazione ci sono soprattutto le vittime, il loro atteggiamento e le loro reazioni, la loro storia concreta: Gli anni della persecuzione è così, oltre che un grande libro di storia, una possente narrazione di tragici destini individuali. (fonte: Ibs)
Informatie afkomstig uit de Franse Algemene Kennis.Bewerk om naar jouw taal over te brengen.
« Je n’aimerais pas être un juif en Allemagne. »
HERMANN GÖRING, 12 novembre 1938.
Opdracht
Informatie afkomstig uit de Franse Algemene Kennis.Bewerk om naar jouw taal over te brengen.
A Omer, Elam et Tom
Eerste woorden
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Remerciements
De bout en bout, j’ai bénéficié de nombreux appuis personnels et institutionnels pour ce livre. [...]
Introduction
La plupart des historiens de ma génération, nés à la veille de l’ère nazie, savent que le pénible défrichage des événements de ces années ne les contraint pas seulement à exhumer et à interpréter un passé collectif, mais aussi à affronter leur propre vie. [...]
Première partie Un début et une fin
1 Au sein du Troisième Reich
I
Juifs et gens de gauche, ou les deux à la fois, artistes et intellectuels commencent à fuir l’Allemagne dès les premiers mois de 1933, presque aussitôt après l’accession de Hitler au pouvoir, le 30 janvier. [...]
Citaten
Laatste woorden
Ontwarringsbericht
Uitgevers redacteuren
Auteur van flaptekst/aanprijzing
Oorspronkelijke taal
Informatie afkomstig uit de Franse Algemene Kennis.Bewerk om naar jouw taal over te brengen.
A great historian crowns a lifetime of thought and research by answering a question that has haunted us for more than 50 years: How did one of the most industrially and culturally advanced nations in the world embark on and continue along the path leading to one of the most enormous criminal enterprises in history, the extermination of Europe's Jews? Giving considerable emphasis to a wealth of new archival findings, Saul Friedlander restores the voices of Jews who, after the 1933 Nazi accession to power, were engulfed in an increasingly horrifying reality. We hear from the persecutors themselves: the leaders of the Nazi party, the members of the Protestant and Catholic hierarchies, the university elites, and the heads of the business community. Most telling of all, perhaps, are the testimonies of ordinary German citizens, who in the main acquiesced to increasing waves of dismissals, segregation, humiliation, impoverishment, expulsion, and violence.
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