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The Devil Within: Possession and Exorcism in the Christian West

door Brian P. Levack

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In the sixteenth and seventeenth centuries, the era of the Reformation, thousands of Europeans were thought to be possessed by demons. In response to their horrifying symptoms-violent convulsions, displays of preternatural strength, vomiting of foreign objects, displaying contempt for sacred objects, and others-exorcists were summoned to expel the evil spirits from victims' bodies. This compelling book focuses on possession and exorcism in the Reformation period, but also reaches back to the fifteenth century and forward to our own times. Entire convents of nuns in French, Italian, and Spanish towns, 30 boys in an Amsterdam orphanage, a small group of young girls in Salem, Massachusetts-these are among the instances of demon possession in the United States and throughout Europe that Brian Levack closely examines, taking into account the diverse interpretations of generations of theologians, biblical scholars, pastors, physicians, anthropologists, psychiatrists, and historians. Challenging the commonly held belief that possession signals physical or mental illness, the author argues that demoniacs and exorcists-consciously or not-are following their various religious cultures, and their performances can only be understood in those contexts.… (meer)
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5078. The Devil Within Possession & Exorcism in the Christian West, by Brian P. Levack (read 25 Oct 2013) The index of this scholarly book did not indicate that it discussed the Earling exorcism case (which occurred in my home town about the time I was born) but I decided to read the book anyway and when I came to page 241 lo and behold the Earling case was related, occupying almost a page. (Not a good reflection on the index!) This made me glad I decided to read the book, even though some of the discussion of possessions and exorcisms were not of huge interest, jumping around in time and locale a lot. The book suggests that those who hold diabolical possession to be non-existent cannot explain some of the cases, though that there may be mistaken diagnoses is of course possible. While witchcraft is now recognized as a delusion and the excesses in regard to witches are universally deplored, possession has not fallen to the same level of disbelief. Anyone interested in the question owes it to himself or herself to read this book.. ( )
  Schmerguls | Oct 25, 2013 |
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In the sixteenth and seventeenth centuries, the era of the Reformation, thousands of Europeans were thought to be possessed by demons. In response to their horrifying symptoms-violent convulsions, displays of preternatural strength, vomiting of foreign objects, displaying contempt for sacred objects, and others-exorcists were summoned to expel the evil spirits from victims' bodies. This compelling book focuses on possession and exorcism in the Reformation period, but also reaches back to the fifteenth century and forward to our own times. Entire convents of nuns in French, Italian, and Spanish towns, 30 boys in an Amsterdam orphanage, a small group of young girls in Salem, Massachusetts-these are among the instances of demon possession in the United States and throughout Europe that Brian Levack closely examines, taking into account the diverse interpretations of generations of theologians, biblical scholars, pastors, physicians, anthropologists, psychiatrists, and historians. Challenging the commonly held belief that possession signals physical or mental illness, the author argues that demoniacs and exorcists-consciously or not-are following their various religious cultures, and their performances can only be understood in those contexts.

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