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Just around Midnight: Rock and Roll and the Racial Imagination

door Jack Hamilton

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By the time Jimi Hendrix died in 1970, the idea of a black man playing lead guitar in a rock band seemed exotic. Yet a mere ten years earlier, Chuck Berry and Bo Diddley had stood among the most influential rock and roll performers. Why did rock and roll become “white”? Just around Midnight reveals the interplay of popular music and racial thought that was responsible for this shift within the music industry and in the minds of fans. Rooted in rhythm-and-blues pioneered by black musicians, 1950s rock and roll was racially inclusive and attracted listeners and performers across the color line. In the 1960s, however, rock and roll gave way to rock: a new musical ideal regarded as more serious, more artistic—and the province of white musicians. Decoding the racial discourses that have distorted standard histories of rock music, Jack Hamilton underscores how ideas of “authenticity” have blinded us to rock’s inextricably interracial artistic enterprise. According to the standard storyline, the authentic white musician was guided by an individual creative vision, whereas black musicians were deemed authentic only when they stayed true to black tradition. Serious rock became white because only white musicians could be original without being accused of betraying their race. Juxtaposing Sam Cooke and Bob Dylan, Aretha Franklin and Janis Joplin, Jimi Hendrix and the Rolling Stones, and many others, Hamilton challenges the racial categories that oversimplified the sixties revolution and provides a deeper appreciation of the twists and turns that kept the music alive.… (meer)
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Long Lindsay review ahead:

At first, I wondered if reading this wouldn't just be one prolonged "DUH" moment, but I was still curious. What I found was a profoundly more academic work than the mere pop culture assessment I was expecting...though not entirely surprising when I later noted its publisher, Harvard University Press. And it does read like a dissertation (Hamilton received his PhD in American Studies at Harvard), which I suspect will be off-putting for some readers. I, however, quickly became addicted to the book's analyses of sociology, sociolinguistics, and music theory and technique surrounding rock and soul music of the 1960s (primarily, though it does lead in with the '50s and meld a little bit with the '70s). I even went back and re-listened to parts, which is a behavior I don't usually do with audio books.

Being a kid who grew up obsessed with '60s music despite being a generation removed, I found the book rather poignant. Some of the discussions I particularly enjoyed were those on the four British subcultures--teddy boys, skiffle, trad jazz, and blues--that heralded the eventual "British Invasion" (itself, a loaded term, as Hamilton expertly pulls apart); the indelible connection between Motown and the Beatles (a relationship historians and critics only give cursory credit to); the dismissal of Motown as not being "black enough" compared to Stax or Muscle Shoals (despite Motown being black-owned as opposed to its Southern, "authentic," and white-owned counterparts) (it is also perception that I have fallen for...not to mention most white people I know); the ongoing thread that white artists covering songs by black artists and marketing to black audiences is permissible and lends an air of credibility (re: soul music: "Instead of music being something people did, music became something people were") whereas the opposite is seen as an Uncle Tom maneuver; the violence in the rock'n'roll lyrics of Jimi Hendrix and The Rolling Stones and the subsequent exclusionary machismo that basically solidified the mythos of rock'n'roll; the whollllllle mess of The Rolling Stones; and...well, basically, white people are just awful. With a line from "Brown Sugar" informing the book's title, that Hamilton saved the discussion of that particular song for the final discussion is a brilliant culmination of the book.

This is not to say the book is totally flawless. The topic of race and popular music can go even deeper, of course, though that could be--and no doubt is in many cases--covered in more focused histories. There were a few things I had qualms with, the most striking to me being the chapter on women. I did appreciate that he devoted a chapter to Aretha Franklin, Janis Joplin, and Dusty Springfield, though this largely confined the discussion of women in pop music to just that chapter. I also think Hamilton didn't go far enough in the implications of "Son of a Preacher Man" being written for Franklin. The fact that two white men wrote the song explicitly for Franklin to sing--a song that hinges upon the stereotypical objectification and fetishization of black women's sexuality and religion, and that these men blatantly disregarded what implications the song might have in relation to Franklin's own personal life--is problematic in itself. Also, that this book is written by a white male is not lost upon me.

I'm giving this 5 stars because it has given me a lot of food for thought. I would dearly love to see my former record store cohorts and my more socially conscious-minded friends read this...Just Around Midnight lays a terrific foundation for discussion. While I may have lost a little idealism for some of the music I love (read: checked my privilege), I am glad this book will get me to consider music more critically, and I look forward to seeking out more discussions similar to the ones presented here. ( )
  LibroLindsay | Jun 18, 2021 |
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By the time Jimi Hendrix died in 1970, the idea of a black man playing lead guitar in a rock band seemed exotic. Yet a mere ten years earlier, Chuck Berry and Bo Diddley had stood among the most influential rock and roll performers. Why did rock and roll become “white”? Just around Midnight reveals the interplay of popular music and racial thought that was responsible for this shift within the music industry and in the minds of fans. Rooted in rhythm-and-blues pioneered by black musicians, 1950s rock and roll was racially inclusive and attracted listeners and performers across the color line. In the 1960s, however, rock and roll gave way to rock: a new musical ideal regarded as more serious, more artistic—and the province of white musicians. Decoding the racial discourses that have distorted standard histories of rock music, Jack Hamilton underscores how ideas of “authenticity” have blinded us to rock’s inextricably interracial artistic enterprise. According to the standard storyline, the authentic white musician was guided by an individual creative vision, whereas black musicians were deemed authentic only when they stayed true to black tradition. Serious rock became white because only white musicians could be original without being accused of betraying their race. Juxtaposing Sam Cooke and Bob Dylan, Aretha Franklin and Janis Joplin, Jimi Hendrix and the Rolling Stones, and many others, Hamilton challenges the racial categories that oversimplified the sixties revolution and provides a deeper appreciation of the twists and turns that kept the music alive.

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