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One People, Two Worlds: A Reform Rabbi and an Orthodox Rabbi Explore the Issues That Divide Them

door Ammiel Hirsch

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After being introduced by a mutual friend in the winter of 2000, Reform Rabbi Ammiel Hirsch and Orthodox Rabbi Yosef Reinman embarked on an unprecedented eighteen-month e-mail correspondence on the fundamental principles of Jewish faith and practice. What resulted is this book: an honest, intelligent, no-holds-barred discussion of virtually every "hot button" issue on which Reform and Orthodox Jews differ, among them the existence of a Supreme Being, the origins and authenticity of the Bible and the Oral Law, the role of women, assimilation, the value of secular culture, and Israel. Sometimes they agree; more often than not they disagree--and quite sharply, too. But the important thing is that, as they keep talking to each other, they discover that they actually like each other, and, above all, they respect each other. Their journey from mutual suspicion to mutual regard is an extraordinary one; from it, both Jews and non-Jews of all backgrounds can learn a great deal about the practice of Judaism today and about the continuity of the Jewish people into the future.… (meer)
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From Library Journal:
Rabbi Hirsch is executive director of the Association of Reform Zionists of America/World Union of Progressive Judaism, and Rabbi Reinman is an Orthodox theologian whose biblical commentaries and studies in Talmudic law are used in yeshivas. In their provocative but specialized work, they use a series of e-mails (reproduced chronologically) to debate the issues that divide the Jewish community. At the beginning, the authors are barely acquaintances, but nearly a year and a half later, they are friends despite the deep disagreements that form the basis of the volume. Argued herein are key issues, including the role of women in Judaism, matrilineal vs. patrilineal descent in determining who is a Jew, the basic tenets of Judaism, and the role of modern scholarship. Informed Jewish and non-Jewish readers will appreciate the lucidly presented arguments and the engaging personal details, though some will find parts ponderous. This book would seem to have appeal, as few other popular titles articulately set forth the debate between these contrasting viewpoints. Still, it will challenge beginners, who will be better served by Rabbi Joseph Telushkin's Jewish Literacy: The Most Important Things To Know About the Jewish Religion, Its People, and Its History. This book is most appropriate for most medium and larger libraries serving a diverse clientele. Paul Kaplan, Lake Villa Dist. Lib., IL
Copyright 2002 Reed Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.
  BTLib | Nov 19, 2015 |
You know that feeling you get when watching a Western and the people are shooting at each other but not quite hitting one another? This is the feeling you get when reading the book. Is it bad aim? Is it that the other person has better cover? Divine intervention? Who knows? Who cares? Both parties seem to be debating not quite the same thing and/or using proofs that aren't quite valid to the other person. ( )
  drinkingtea | Apr 20, 2006 |
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After being introduced by a mutual friend in the winter of 2000, Reform Rabbi Ammiel Hirsch and Orthodox Rabbi Yosef Reinman embarked on an unprecedented eighteen-month e-mail correspondence on the fundamental principles of Jewish faith and practice. What resulted is this book: an honest, intelligent, no-holds-barred discussion of virtually every "hot button" issue on which Reform and Orthodox Jews differ, among them the existence of a Supreme Being, the origins and authenticity of the Bible and the Oral Law, the role of women, assimilation, the value of secular culture, and Israel. Sometimes they agree; more often than not they disagree--and quite sharply, too. But the important thing is that, as they keep talking to each other, they discover that they actually like each other, and, above all, they respect each other. Their journey from mutual suspicion to mutual regard is an extraordinary one; from it, both Jews and non-Jews of all backgrounds can learn a great deal about the practice of Judaism today and about the continuity of the Jewish people into the future.

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