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Written after the capture of Rome in 410 by Alaric, King of the Visigoths, St Augustine's City of God was intended as a response to pagan critics who blamed Christianity for this brutal defeat. Augustine attacks ancient pagan beliefs and relates the corruption and immorality that led to Rome's downfall, which began before Christ, before reaching his main argument: that the City of Man is perishing and only the Heavenly City of God will endure. Members of the City of Man, misled by vanities and futile laws, will suffer the same fate as the Romans, while those of the City of God, who act in harmony with God's will, will reach salvation and paradise. Monumental in its scope, City of God is a theological and philosophical treasure trove that offers fascinating insights into the perennial problems of Christian philosophy, such as free will and the problem of evil, as well as the longstanding conflict between church and state.… (meer)
Zeer veel polemiek en tekstexegese. Vooral in het eerste deel herneming van thema’s uit de Belijdenissen, maar gebalder. Zoals voorheen : soms geniale inzichten (oa relatie God-tijd), maar soms ook de meest stompzinnige redeneringen (oa speculatie over verrijzenis in het vlees en hoe het er dan aan toe zal gaan). De these van de stad van God wordt toch niet echt systematisch uitgewerkt ; wel overheerst het hoofdinzicht dat die stad ook nu al op aarde doorwerkt (als in den vreemde vertoevend). Boeiende, maar taaie lectuur ( )
Informatie afkomstig uit de Engelse Algemene Kennis.Bewerk om naar jouw taal over te brengen.
Here, my dear Marcellinus, is the fulfilment of my promise, a book in which I have taken upon myself the task of defending the glorious City of God against those who prefer their own gods to the Founder of that City.--Bettenson translation (1984)
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Informatie afkomstig uit de Engelse Algemene Kennis.Bewerk om naar jouw taal over te brengen.
I think that I have now, by God’s help, discharged my obligation in writing this large work. Let those who think I have said too little, or those who think I have said too much, forgive me; and let those who think I have said just enough join me in giving thanks to God. Amen.
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And now, as I think, I have discharged my debt, with the completion, by God's help, of this huge work. It may be too much for some, too little or others. Of both these groups I ask forgiveness. But of those for whom it is enough I make this request: that they do not thank me, but join with me in rendering thanks to God. Amen. Amen.--Bettenson translation (1984)
Written after the capture of Rome in 410 by Alaric, King of the Visigoths, St Augustine's City of God was intended as a response to pagan critics who blamed Christianity for this brutal defeat. Augustine attacks ancient pagan beliefs and relates the corruption and immorality that led to Rome's downfall, which began before Christ, before reaching his main argument: that the City of Man is perishing and only the Heavenly City of God will endure. Members of the City of Man, misled by vanities and futile laws, will suffer the same fate as the Romans, while those of the City of God, who act in harmony with God's will, will reach salvation and paradise. Monumental in its scope, City of God is a theological and philosophical treasure trove that offers fascinating insights into the perennial problems of Christian philosophy, such as free will and the problem of evil, as well as the longstanding conflict between church and state.
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Zoals voorheen : soms geniale inzichten (oa relatie God-tijd), maar soms ook de meest stompzinnige redeneringen (oa speculatie over verrijzenis in het vlees en hoe het er dan aan toe zal gaan).
De these van de stad van God wordt toch niet echt systematisch uitgewerkt ; wel overheerst het hoofdinzicht dat die stad ook nu al op aarde doorwerkt (als in den vreemde vertoevend).
Boeiende, maar taaie lectuur (