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Dancing Skeletons: Life and Death in West…
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Dancing Skeletons: Life and Death in West Africa (editie 1993)

door Katherine Dettwyler

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This personal account by a biocultural anthropologist illuminates important, not-soon-forgotten messages involving the more sobering aspects of conducting fieldwork among malnourished children in West Africa. With nutritional anthropology at its core, Dancing Skeletons presents informal, engaging and oftentimes dramatic stories from the field that relate the author's experiences conducting research on infant feeding and health in Mali. Through fascinating vignettes and honest, vivid descriptions, Dettwyler explores such diverse topics as ethnocentrism, culture shock, population control, breastfeeding, child care, the meaning of disability and child death in different cultures, female circumcision, women's roles in patrilineal societies, the dangers of fieldwork, and the realities involved in researching emotionally draining topics. Readers will alternately laugh and cry as they meet the author's friends and informants, follow her through a series of encounters with both peri-urban and rural Bambara culture, and struggle with her as she attempts to reconcile her very different roles as objective ethnographer, subjective friend, and mother in the field. -- Publisher description.… (meer)
Lid:erikar
Titel:Dancing Skeletons: Life and Death in West Africa
Auteurs:Katherine Dettwyler
Info:Waveland Press (1993), Paperback, 172 pages
Verzamelingen:Owned
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Trefwoorden:Geen

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Dancing Skeletons: Life and Death in West Africa door Katherine A. Dettwyler

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Katherine Dettwyler is an anthropologist who’s been working and conducting research in Mali for decades, focusing on childhood nutrition. Dancing Skeletons: Life and Death in West Africa is a collection of her observations. In it Dettwyler introduces us to the social conventions of the region–including an extended greeting that must be got through for every person you meet that makes the obligatory, ‘Good morning, how are you, hope your weekend went well’ look like a snub.

Dettwyler has been there long enough she’s treated less like a tourist and more like an honoured guest–at times being brought special (if stomach-churning to Western palates) foods and feted at dances–at other times she’s treated like just another person walking around. There’s clearly a mutual respect between the woman and her subjects. At times, they’re more than just subjects.

Other stories are heartrending. Mali is a country with less-than-adequate medical facilities and education on the best practises for proper healthcare. This leads to higher rates of childhood disease and death. Malaria, for example, can even be drug-resistant. Something Dettwyler finds out first-hand, unfortunately.

Overall, the attitude of the people Dettwyler met was one of accepting life as it was–whether it was the child who had what we’d call Down’s Syndrome, or the woman who had such severe mental disabilities she was going to allow her child to die from malnutrition. In the Down’s Syndrome child–no one ostracised the child in anyway–she simply went about her life as happy and carefree as possible–something that wouldn’t happen in the West. In the latter case–social services would take the child from the mother immediately. But in Magnambougou there was an acceptance that some children die from malnutrition and this child would be one of them.

The most challenging chapter was probably the one about female circumcision. It follows on from the acceptance in that, when asked about it, people said it was simply the way it has always been. They usually did it when the girls were six months old so they didn’t remember it and all the girls had it done. The boys were all circumcised, as well, so it only seemed right that the girls were, too. When Dettwyler (an American) said she wasn’t circumcised, the woman she was speaking with was shocked. After all, if everyone you know. And everyone in your entire culture has forever done something, how absolutely bizarre is it to find someone who doesn’t? And then to be asked, well, why don’t you?

It’s a slim volume, but is a fascinating look into a culture quite different from the one Westerners are accustomed to. Though it’s somewhat academic, I’d still recommend it for fans of Mary Roach or people interested in anthropology in general. ( )
  vlcraven | Jan 19, 2015 |
A combination memoir and anthropological study. The author spent several years in the West African nation of Mali, researching malnutrition in infants and toddlers. She came to the conclusion that the problem is not so much inadequate food as inadequate education about food: the children were being fed, but they weren't getting a balanced diet and the adults believed "good" food (like meat, for example) was wasted on a child and was better off eaten by those who had worked to produce it. I don't know much about Africa and its myriad of problems, but Dr. Dettwyler's idea about nutrition education seems very sensible. She did her study back in the eighties though; I wonder if the food situation in Mali, in terms of what's available, has changed in the twenty years since.

The author truly loved the Malian people and spoke about them with a lot of affection, telling funny stories about them as well as about her own misadventures. There's also a very tense, poignant chapter where she talks about how her daughter nearly died of drug-resistant malaria.

Definitely a win, especially for anthropologists (of course) and those interested in the problems associated with Africa. ( )
  meggyweg | Mar 21, 2011 |
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This personal account by a biocultural anthropologist illuminates important, not-soon-forgotten messages involving the more sobering aspects of conducting fieldwork among malnourished children in West Africa. With nutritional anthropology at its core, Dancing Skeletons presents informal, engaging and oftentimes dramatic stories from the field that relate the author's experiences conducting research on infant feeding and health in Mali. Through fascinating vignettes and honest, vivid descriptions, Dettwyler explores such diverse topics as ethnocentrism, culture shock, population control, breastfeeding, child care, the meaning of disability and child death in different cultures, female circumcision, women's roles in patrilineal societies, the dangers of fieldwork, and the realities involved in researching emotionally draining topics. Readers will alternately laugh and cry as they meet the author's friends and informants, follow her through a series of encounters with both peri-urban and rural Bambara culture, and struggle with her as she attempts to reconcile her very different roles as objective ethnographer, subjective friend, and mother in the field. -- Publisher description.

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