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This volume makes a historical and biblical-theological case for understanding the Mosaic administration in the covenant of grace as in some sense a 'republished' covenant of works, which teaches that only perfect obedience to the requirements of the law is sufficient to secure the covenant promise of life in communion with God. These essays sketch a history of the subject, examine key biblical material, and explore important theological and ethical implications, while insisting that the Christian life remain one of obedience to God's law. Presenting overwhelming evidence that the covenant of works republished at Sinai is biblical teaching, the authors ably refute recent attacks upon the classic Reformed understanding of the grace of free justification on the basis of the entire obedience and sacrifice of Christ alone and they also treat differences among Reformed understandings in a respectful and non-condemnatory manner.… (meer)
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This is an interesting book. While certainly there is diversity and variation in the views held by the different contributors, not all of which sound right, the articles therein would certainly help contribute to the development in Covenant Theology. This is especially pertinent due to the growing monocovenantalism which logically leads to heresies such as the Federal Vision. ( )
This volume makes a historical and biblical-theological case for understanding the Mosaic administration in the covenant of grace as in some sense a 'republished' covenant of works, which teaches that only perfect obedience to the requirements of the law is sufficient to secure the covenant promise of life in communion with God. These essays sketch a history of the subject, examine key biblical material, and explore important theological and ethical implications, while insisting that the Christian life remain one of obedience to God's law. Presenting overwhelming evidence that the covenant of works republished at Sinai is biblical teaching, the authors ably refute recent attacks upon the classic Reformed understanding of the grace of free justification on the basis of the entire obedience and sacrifice of Christ alone and they also treat differences among Reformed understandings in a respectful and non-condemnatory manner.
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