Ta-Nehisi Coates
Auteur van Tussen de wereld en mij
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Ta-Nehisi Coates was born in Baltimore, Maryland on September 30, 1975. He attended Howard University. He is a correspondent at The Atlantic, where he writes about culture, politics, and social issues. He is the author of The Beautiful Struggle and Between the World and Me, which won a National toon meer Book Award for nonfiction in 2015 and the 2016 PEN/Diamonstein-Spielvogel Award for the Art of the Essay. He was included on Time magazine's annual list of the 100 most influential people in the world. (Bowker Author Biography) toon minder
Fotografie: Wikipedia Commons/David Shankbone
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Black Panther HC Volume 3: The Intergalactic Empire of Wakanda, Part One (2020) — Auteur — 9 exemplaren
Between the world and me 2 exemplaren
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- Coates, Ta-Nehisi
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- Hillman Prize in Opinion & Analysis Journalism (2012)
MacArthur Fellowship (2015) - Korte biografie
- Ta-Nehisi Coates is a national correspondent for The Atlantic and the author of the #1 New York Times bestseller Between the World and Me, a finalist for the National Book Award. A MacArthur "Genius Grant" fellow, Coates has received the National Magazine Award, the Hillman Prize for Opinion and Analysis Journalism, and the George Polk Award for his Atlantic cover story "The Case for Reparations." He lives in New York with his wife and son.
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And this particular Dream relies too upon complicity: depends upon those who benefit from it, allowing it to continue. "The mettle that it takes to look away from the horror of our prison system, from police forces transformed into armies, from the long war against the black body, is not forged overnight. This is the practiced habit of jabbing out one's eyes and forgetting the work of one's hands." [98]
Coates does not frame the point as the American Dream depending in principle upon racial terror in order to work, merely that it does so in fact. A key question for me, then: Is the American Dream feasible, workable for all people, without the underpinnings of racial terror or even racial inequality? (And: is racial inequality ever pragmatic without racial terror? They are separate, to be sure, but can the one effectively exist without the other, given human nature? To replace "racial inequality" with any other basis for inequality, remains substantially the same question.)
//
Rhetorically clever of Coates to address the essay to black people, and pointedly to his son. If economically successful, the book would be read by more white people than black, this would have been abundantly clear to Coates. I find myself on the margins of a conversation never addressed to me, yet just as clearly intended for me. The observations, criticisms, characterisations ... I can take offense, of course: readers always have open to them any reaction whatsoever. But a moment's reflection makes it clear, these barbs land only if I steer them toward myself. (A white body.) They were not thrown my way. It lends another layer of significance to any sufficiently self-aware reader.
//
Various quotes from Baldwin reinforce my intention to read his essays. "The people who believe they are white." [42, 133]
Title borrowed from a Richard Wright poem, and Coates uses the opening lines as epigraph. These were new to me, and an ugly shock. I imagine they are familiar to many black Americans.
Originally the idea was to create a review exclusively from selected quotations: my notes identify enough to do this, still would provide a worthwhile summary of the essay.… (meer)